CUMULATIVE LISTING OF ESSAYS & BOOK REVIEWS FROM THE
JAPANESE JOURNAL OF RELIGIOUS STUDIES
Volumes 1–35 (1974–2008)
Click on author's name to download in PDF format
March 1974, 1/1
1. Yanagawa Keiichi
Theological and scientific thinking about festivals: Reflections on the Gion Festival at Aizu Tajima. [5-49]
2. Matsunaga, Daigan and Alicia
The concept of upāya in Mahāyāna Buddhist philosophy. [51–72]
3. Mayer, Fanny Hagin
Religious concepts in the Japanese folk tale. [73–101]
June–September
1974, 1/2–3
4. Pye, Michael
Problems of method in the interpretation of religion. [107–23]
5. Kitagawa, Joseph M.
One of many faces of China: Maoism as a quasi-religion.
[125-41]
6.
Burkman, Thomas W.
The Urakami incidents and the struggle for religious
toleration in early Meiji Japan. [143–216]
7.
Hambrick, Charles H.
Tradition and modernity in the new religious movements
of Japan. [217–52]
8.
Reid, David
Review of: Ikado Fujio, Sezoku shakai no shūkyō.
[253–63]
December 1974, 1/4
9.
Cooke, Gerald
Traditional Buddhist sects and modernization in
Japan. [267–330]
10.
Ingram, Paul O.
The symbolism of light and Pure Land Buddhist soteriology.
[331– 45]
11.
Reid, David
Review of: Michael Pye, Zen and Modern Japanese
Religions. [347–49]
March 1975, 2/1
12.
Earhart, H. Byron
The Japanese dictionary of religious studies: Analysis
and assessment. [5–44]
13.
Reid, David
Satistics on religious organizations in Japan,
1947–1972. [45–64]
14.
Sharma, Arvind
“The Future of an Illusion” forty years
later. [65–69]
15.
Ministry of Education
Stview of: Fujii Masao, Gendaijin no shinkō
kōzō: Shūkyō fudō jinkō no kōdō to shisō. [70–74]
16.
Reid, David
Review of: Richard H. Drummond, Gautama the
Buddha: An Essay in Religious Understanding; Heinrich Dumoulin, Christianity
Meets Buddhism. [75–9]
June–September
1975, 2/2–3
17.
Tamaru Noriyoshi
Some reflections on contemporary theories of religion.
[83–101]
18.
Sonoda Minoru
The traditional festival in urban society. [103–36]
19.
Fridell, Wilbur M.
The establishment of Shrine Shinto in Meiji Japan.
[137–68]
20.
Willson, Lawrence
Suzuki, Hartshorne, and Becoming-Now. [169–73]
21.
Ministry of Education
Statistics on religious organizations in Japan,
1947–1972. (2). [175–206]
22.
Reid, David
Review of: Tamaru Noriyoshi, Muraoka Kū, Miyata
Noburu, eds., Nihonjin no shūkyō, Vol. 1: Jōnen no sekai. [207–10]
23.
Yanagawa Keiichi
Review of: Tamaru Noriyoshi, Muraoka Kū, Miyata
Noburu, eds., Nihonjin no shūkyō, Vol. 2: Girei no kōzō. [211–13]
24.
Morioka Kiyomi
Review of: Tamaru Noriyoshi, Muraoka Kū, Miyata
Noburu, eds., Nihonjin no shūkyō, Vol. 3: Kindai to no kaiko.
[213–17]
25.
Morioka Kiyomi
Review of: Tamaru Noriyoshi, Muraoka Kū, Miyata
Noburu, eds., Nihonjin no shūkyō, Vol. 4: Kindai nihon shūkyōshi
shiryō. [217–19]
26.
Abe Yoshiya
Review of: Tokoro Shigemoto, ed., Tennōsei to
nihon shūkyō. [219–23]
27.
Skoglund, Herbert
Review of: Kenneth J. Dale, Circle of Harmony.
[223–27]
December 1975, 2/4
28.
Hori Ichirō
Shamanism in Japan. [231–87]
29.
Ministry of Education
Statistics on religious organizations in Japan,
1947–1972. (3). [289–316]
30.
Ooms, Herman
Review of: Robert J. Smith, Ancestor Worship
in Contemporary Japan. [317–22]
31.
Iisaka Yoshiaki
Review of: Fernando M. Basabe, Religion in the
Japanese Textbooks, Vol. 1: Ethics and Society. [322–24]
32.
Wray, Harry
Review of: Vincente M. Bonet, Religion in the
Japanese Textbooks, Vol.2: World History. [324–28]
33.
Takagi Kiyoko
Review of: Anzai Shin, Religion in the Japanese
Textbooks, Vol. 3: Japanese History. [328–31]
March 1976, 3/1
34.
Davis, Winston
The civil theology of Inoue Tetsujirō. [5–40]
35.
Sadler, A. W.
Between fieldwork and theory: World view and virtuosity
in a monastic community. [41–62]
36.
Ministry of Education
Statistics on religious organizations in Japan,
1947–1972. (4). [63–87]
37.
Kasai Minoru
Review of: Robert N. Bellah, The Broken Covenant:
American Civil Religion in Time of Trial. [88–91]
38.
Reid, David
Review of: Morioka Kiyomi, Religion in Changing
Japanese Society. [91–94]
June–September
1976, 3/2–3
39.
Munakata Iwao
The ambivalent effects of modernization on the
traditional folk religion of Japan. [99–126]
40.
Akaike Noriaki
Festival and neighborhood association: A case study
of the Kamimachi neighborhood in Chichibu. [127–74]
41.
de Veer, Henrietta
Myth sequences from the Kojiki: A structural
study. [175–214]
42.
Howes, John F.
Challenging comparative biography: A review article.
Review of: Suzuki Norihisa, Uchimura Kanzō to sono jidai: Shiga Shigetaka
to no hikaku. [215–22]
43.
Ministry of Education
Statistics on religious organizations in Japan,
1947–1972. (5). [223–46]
44.
Suzuki Norihisa
Review of: Tomikura Mitsuo, Fukawa Kiyoshi, Ōhama
Tetsuya, and Miyata Noboru, Kenshin. [247–49]
45.
Van Bragt, Jan
Review of: Doi Masatoshi, Search for Meaning
Through Interfaith Dialogue. [249–55]
December 1976, 3/4
46.
Wilson, Bryan R.
Aspects of secularization in the West. [259–76]
47.
Luckmann, Thomas
A critical rejoinder. [277–79]
48.
Morioka Kiyomi
Comments by a Japanese sociologist. [279–81]
49.
Swyngedouw, Jan
Secularization in a Japanese context. [283–306]
50.
Ministry of Education
Statistics on religious organizations in Japan,
1947–1972. (6). [307–30]
51.
Drummond, Richard H.
Review of: Otis Cary, A History of Christianity
in Japan: Roman Catholic, Greek Orthodox, and Protestant Missions. [331–33]
52.
Davis, Winston
Review of: Robert S. Ellwood, The Eagle and
the Rising Sun: Americans and the New Religions of Japan. [333–34]
53.
Métraux, Daniel
Review of: Senchu Murano, trans., The Lotus
Sutra; Bunnō Katō, Yoshirō Tamura, Kōjitō Miyasaka, trans.,
The Threefold Lotus Sutra: The Sutra of Innumerable Meanings, the Sutra of
the Lotus Flower of the Wonderful Law, the Sutra of Meditation on the Bodhisattva
Universal Virtue. [334–36]
March 1977, 4/1
54.
Lee, Robert
The individuation of the self in Japanese history.
[5–39]
55.
Takagi Kiyoko
Saigyō: A search for religion. [41–74]
56.
Ministry of Education
Statistics on religious organizations in Japan,
1947–1972. (7). [75–95]
57.
McPherson, William
Review of: Arnold J. Toynbee and Ikeda Daisaku,
The Toynbee-Ikeda Dialogue. [96–99]
June–September
1977, 4/2–3
58.
Koepping, Klaus-Peter
Ideologies and new religious movements: The case
of Shinreikyō and its doctrines in comparative perspective. [103–49]
59.
Doerner, David L.
Comparative analysis of life after death in folk
Shinto and Christianity. [151–82]
60.
Morioka Kiyomi
The appearance of “ancestor religion”
in modern Japan: The years of transition from the Meiji to the Taishō periods.
[183–212]
61.
Ministry of Education
Statistics on religious organizations in Japan,
1947–1972. (8). [213–39]
62.
Reid, David
Review of: Robert D. Baird, ed., Methodological
Issues in Religious Studies. [240–42]
63.
Swyngedouw, Jan
Review of: Mainichi Shinbunsha, ed., Shūkyō
o gendai ni tou. [243–47]
December
1977, 4/4
64.
Andrews, Allan A.
World rejection and Pure Land Buddhism in Japan.
[251–66]
65.
Kodera Takashi, James
The Buddha-nature in Dōgen’s Shōbōgenzō.
[267–92]
66.
Ministry of Education
Statistics on religious organizations in Japan,
1947–1972 (9). [293–314]
67.
Fridell, Wilbur M.
Review of: Felicia Gressitt Bock, Engi-shiki:
Procedures of the Engi Era. [315–19]
68.
Reid, David
Review of: Norman Anderson, ed., The World’s
Religions. [319–21]
69.
Reid, David
Takie Sugiyama Lebra and William P. Lebra, eds.,
Japanese Culture and Behavior: Selected Readings. [322]
March 1978, 5/1
70.
Yanagawa Keiichi and Abe Yoshiya
Some observations on the sociology of religion
in Japan. [5–27]
71.
Swyngedouw, Jan
A rejoinder. [28–32]
72.
Yanagawa Keiichi and Abe Yoshiya
Reply. [33–36]
73.
Hambrick, Charles H.
The Gukanshō: A religious view of Japanese
history. [37–58]
74.
Huthwait, Motoko Fujishiro
Japanese values: A thematic analysis of contemporary
children’s literature. [59–74]
75.
Ōta Yūzō
Review of: George B. Bikle, The New Jerusalem:
Aspects of Utopianism in the Thought of Kagawa Toyohiko. [75–78]
76.
Skoglund, Herbert
Review of: Tucker N. Callaway, Zen Way–Jesus
Way. [78–82]
June–September
1978, 5/2–3
77.
Swyngedouw, Jan
Japanese religiosity in an age of internationalization.
[87–106]
78.
Abe Yoshiya
From prohibition to toleration: Japanese government
views regarding Christianity, 1854–73. [107–38]
79.
Lishka, Dennis
Zen and the creative process: The “kendō-Zen”
thought of the Rinzai Master Takuan. [139–58]
80.
Rodd, Laurel R.
Nichiren and setsuwa. [159–85]
81.
Fridell, Wilbur M.
Thoughts on man and nature in Japan: A personal
statement. [186–90]
82.
Reid, David
Review of: Barbara A. Babcock, ed., The Reversible
World: Symbolic Inversion in Art and Society. [191–94]
83.
Reid, David
Review of: Takie Sugiyama Lebra, Japanese Patterns
of Behavior. [194–96]
December 1978, 5/4
84.
Fujita Tomio
Reflections on the contemporary revival of religion.
[201–24]
85.
Beckford, James A.
Cults and cures. [225–57]
86.
Lai, Whalen
After the reformation: Post-Kamakura Buddhism.
[258–84]
87.
Cobb, John B., Jr.
Christianity and Eastern wisdom. [285–98]
88.
Swyngedouw, Jan
Review of: Shūkyōshakaigaku Kenkyūkai, ed., Gendai
shūkyō e no shikaku. [299–304]
89.
Reid, David
Review of: Sugimoto Masayoshi and David L. Swain,
Science and Culture in Traditional Japan: A.D. 600–1854. [304–8]
March–June
1979, 6/1–2
Proceedings of the 1978 Tokyo Meeting of
the Conférence Internationale de Sociologie Religieuse
90.
Mol, Hans
The identity model of religion: How it compares
with nine other theories of religion and how it might apply to Japan. [11–38]
91.
Dobbelaere, Karel
Professionalization and secularization in the Belgian
Catholic pillar. [39–64]
92.
Swyngedouw, Jan
Reflections on the secularization thesis in the
sociology of religion in Japan. [65–88]
93.
Tamaru Noriyoshi
The problem of secularization: A preliminary analysis.
[89–114]
94.
Luckmann, Thomas
The structural conditions of religious consciousness
in modern societies. [121–37]
95.
Tsushima Michihito, Nishiyama Shigeru, Shimazono Susumu, and Shiramizu Hiroko
The vitalistic conception of salvation in Japanese
new religions: An aspect of modern religious consciousness. [139–61]
96.
Inoue Nobutaka, Kōmoto Mitsugi, Nakamaki Hirochika, Shioya Masanori, Uno Masato
and Yamazaki Yoshie
A festival with anonymous kami: The Kobe Matsuri.
[163–85]
97.
Wilson, Bryan R.
The new religions: Some preliminary considerations.
[193–216]
98.
Sanada Takaaki
After prophecy fails: A reappraisal of a Japanese
case. [217–37]
99.
Morioka Kiyomi
The institutionalization of a new religious movement.
[239–80]
100.
Martin, David A.
The cultural politics of established churches.
[287–301]
101.
Ueda Kenji
Contemporary social change and Shinto tradition.
[303–27]
102.
Matsunami Yoshihiro
Conflict within the development of Buddhism. [329–45]
103.
Reid, David
Secularization theory and Japanese Christianity:
The case of the Nihon Kirisuto Kyōdan. [347–78]
September 1979,
6/3
104.
Shimazono Susumu
The living kami idea in the new religions of Japan.
[389–412]
105.
Shiramizu Hiroko
Organizational mediums: A case study of Shinnyo-en.
[413–44]
106.
Hardacre, Helen
Sex-role norms and values in Reiyūkai. [445–60]
December 1979, 6/4
107.
Turner, Victor
Frame, flow and reflection: Ritual and drama as
public liminality. [465–99]
108.
Yanagawa Keiichi and Reid, David
Between unity and separation: Religion and politics
in Japan, 1965–1977. [500–521]
109.
Mori Kōichi
The Emperor of Japan: A historical study in religious
symbolism. [522–65]
110.
Reid, David
Review of: Delmer M. Brown and Ishida Ichirō,
The Future and the Past: A Translation and Study of the Gukanshō, an Interpretative
History of Japan Written in 1219. [566–69]
111.
Suleski, Ronald
Review of: Kokubo Kazuo, Den shingon’in
mandara: Sekai bunmei no shukuzu. [569–71]
March 1980, 7/1
112.
Eger, Max
“Modernization” and “secularization”
in Japan: A polemical essay. [7–24]
113.
Pye, Michael
Comparative hermeneutics: A brief statement. [25–33]
114.
Solomon, Ted J.
Sōka Gakkai on the alleged compatibility between
Nichiren Buddhism and modern science. [34–54]
115.
Métraux, Daniel A.
Why did Ikeda quit? [55–61]
116.
Shimazono Susumu
Review of: Suzuki Norihisa, Meiji shūkyō shichō
no kenkyū: Shūkyōgaku kotohajime. [62–64]
117.
Reid, David
Review of: Murakami Shigeyoshi, Japanese Religion
in the Modern Century. [65–68]
118.
Inoue Nobutaka
Review of: Shūkyō Shakaigaku Kenkyūkai, ed.,
Shūkyō no imi sekai. [69–73]
119.
Kōmoto Mitsugi
Review of: Yanagawa Keiichi and Anzai Shin, eds.,
Shūkyō to shakai hendō. [73–78]
June–September
1980, 7/2–3
Focus on Scholars: Yanagita, Furuno, Aruga, Morioka, Ikado
A New Religion: Gedatsukai
120.
Mori Kōichi
Yanagita Kunio: An interpretive study. [83–115]
121.
Koga Kazunori
Furuno Kiyoto: The romance of religion and the
pursuit of science. [116–43]
122.
Hirano Toshimasa
Aruga Kizaemon: The household, the ancestors, and
the tutelary deities. [144–66]
123.
Nishiyama Shigeru
Morioka Kiyomi: From a structural to a life-cycle
theory of religious organization. [167–207]
124.
Swyngedouw, Jan
Ikado Fujio: A Japanese cosmopolitan. [208–26]
125.
Earhart, H. Byron
Gedatsukai: One life history and its significance
for interpreting Japanese new religions. [227–57]
December 1980, 7/4
126.
Foard, James H.
In search of a lost reformation: A reconsideration
of Kamakura Buddhism. [261–91]
127.
Morioka Kiyomi and Nishiyama Shigeru
Acceptance of a new religion and subsequent changes
in religious consciousness. [292–317]
128.
Harrington, Ann M.
The kakure kirishitan and their place in
Japan’s religious tradition. [318–36]
129.
Parks, Yōko Yamamoto
Nichiren Shōshū Academy in America: Changes during
the 1970s. [337–55]
130.
Nakajima Hideo
Review of: Johannes Laube, Oyagami: Die heutige
Gottesvorstellung der Tenrikyō. [356–58]
March–June
1981, 8/1–2
131.
Reid, David
Remembering the dead: Change in Protestant Christian
tradition through contact with Japanese cultural tradition. [9–33]
132.
Shinohara Kōichi
Buddhism and the problem of modernity in East Asia:
Some exploratory comments based on the example of Takayama Chogyū. [35–49]
133.
Akaike Noriaki
The Ontake cult associations and local society:
The case of the Owari-Mikawa region in Central Japan. [51–82]
134.
Kelsey, W. Michael
Salvation of the snake, the snake of salvation:
Buddhist-Shinto conflict and resolution. [83–113]
September–December
1981, 8/3–4
135.
Brooks, Anne Page
Mizuko kuyō and Japanese Buddhism. [119–47]
136.
Satō Noriaki
The initiation of the religious specialists Kamisan:
A few observations. [149–86]
137.
Nakamura Kyōko
Revelatory experience in the female life cycle:
A biographical study of women religionists in Modern Japan. [187–205]
138.
Shimazono Susumu
Religious influences on Japan’s modernization.
[207–23]
139.
Shinohara Kōichi
Religion and political order in Nichiren’s
Buddhism. [225–35]
140.
Augustine, Morris J.
The sociology of knowledge and Buddhist-Christian
forms of faith, practice and knowledge. [237–60]
141.
Gannon, Thomas M.
Sociology of religion in the U.S.: The state of
the art. [261–73]
142.
Franck, Frederick
Review article: Religion and art. A review of Thomas
R. Martland, Religion as Art: An Interpretation. [275–81]
143.
Van Bragt, Jan
Review of: William Johnston, The Inner Eye of
Love: Mysticism and Religion. [283–85]
March
1982, 9/1
Bryan Wilson in Japan
144.
Wilson, Bryan
The academic position of the sociology of religion
in modern science. [9–40]
145.
Morioka Kiyomi
Methodological problems in the sociology of religion
in Japan. [41–52]
146.
Akaike Noriaki
Sympathetic understanding and objective observation.
[53–64]
147.
Araki Michio
Toward an integrated understanding of religion
and society: Hidden premises in the scientific apparatus of the study of religion.
[65–76]
148.
Shimazono Susumu
The study of religion and the tradition of pluralism.
[77–88]
149.
Wilson, Bryan
A riposte. [89–98]
June–September
1982, 9/2–3
Religion and Literature in Japan
Guest Editor: W. Michael Kelsey
150.
Kelsey, W. Michael
Religion and literature in Japan: Some introductory
remarks. [103–14]
151.
Kurosawa Kōzō
Myths and tale literature. [115–25]
152.
Fujii Sadakazu
The relationship between the romance and religious
observances: Genji monogatari as myth. [127–46]
153.
Mori Masato
Konjaku monogatari-shū: Supernatural creatures
and order. [147–70]
154.
Morrell, Robert E.
Kamakura accounts of Myōe Shōnin as popular religious
hero. [171–98]
155.
Geddes, Ward
The Buddhist monk in the Jikkinshō. [199–212]
156.
Minobe Shigekatsu
The world view of Genpei jōsuiki. [213–33]
157.
McCarthy, Paul
The Madonna and the harlot: Images of woman in
Tanizaki. [235–55]
December 1982, 9/4
158.
Tyler, Royall
A critique of "absolute phenomenalism."
[261–83]
159.
Yanagawa Keiichi
From a science of “behavior” to a science
of “understanding.” [285–94]
160.
Sonoda Minoru
The study of religion as a human science. [295–311]
161.
Reid, David
Review of: H. Byron Earhart, Japanese Religion:
Unity and Diversity. [313–15]
162.
Heisig, James W.
Review of: Minoru Kiyota, Gedatsukai: Its Theory
and Practice. [316–18]
163.
Knitter, Paul F.
Review of: Hans Waldenfels, Absolute Nothingness:
Foundations for a Buddhist-Christian Dialogue. [318–20]
164.
Heisig, James W.
Review of: Chai-Shin Yu, Early Buddhism and
Christianity: A Comparative Study of the Founders’ Authority, the Community,
and the Discipline. [320–22]
165.
Swyngedouw, Jan
Review of: K. L. Seshagiri Rao, Mahatma Gandhi
and Comparative Religion. [322–23]
March 1983, 10/1
166.
Morrell, Robert E.
Jōkei and the Kōfukuji petition. [6–38]
167.
Fujii Masao
Maintenance and change in Japanese traditional
funerals and death-related behavior. [39–64]
168.
Nakamaki Hirochika
The “separate” coexistence of kami and
hotoke: A look at Yorishiro. [65–86]
169.
Bocking, Brian
Comparative studies of Buddhism and Christianity.
[87–110]
June–September
1983, 10/2–3
Women and Religion in Japan
Guest Editor: Nakamura Kyōko
170.
Nakamura Kyōko
Women and religion in Japan: Introductory remarks.
[115–21]
171.
Takagi Kiyoko
Religion in the life of Higuchi Ichiyō. [123–47]
172.
Hardacre, Helen
The cave and the womb world. [149–76]
173.
Uchino Kumiko
The status elevation process of Sōtō sect nuns
in modern Japan. [177–94]
174.
Kaneko Sachiko and Morrell, Robert E.
Sanctuary: Kamakura’s Tōkeiji convent. [195–228]
175.
Takemi Momoko
“Menstruation Sutra” belief in Japan.
[229–46]
176.
Igeta Midori
The image of woman in sermons: Anju in “Sanshō
Dayū.” [247–72]
December 1983, 10/4
177.
Vance, Timothy J.
The etymology of kami. [277–88]
178.
Yanagawa Keiichi and Abe Yoshiya
Cross-cultural implications of a behavioral response.
[289–307]
179.
Reid, David
Reflections: A response to professors Yanagawa
and Abe. [309–15]
180.
Tekippe, Terry J.
Review of: Takeuchi Yoshinori, The Heart of
Buddhism: In Search of the Timeless Spirit of Primitive Buddhism. [317–22]
181.
Heisig, James W.
Review of: James M. Phillips, From the Rising
of the Sun: Christians and Society in Contemporary Japan. [323–29]
182.
Watanabe Manabu
Review of: Kawai Hayao, Mukashibanashi to nihonjin
no kokoro [Folktales and the Japanese psyche]. [329–32]
183.
Rochelle, Jay C.
Review of: Frederick Franck, The Supreme Koan.
[332–37]
March 1984, 11/1
184.
Lai, Whalen
Seno’o Girō and the dilemma of modern Buddhism:
Leftist prophet of the Lotus Sutra. [7–42]
185.
Meshcheryakov, A. N.
The meaning of “the beginning” and “the
end” in Shinto and early Japanese Buddhism. [43–56]
186.
Kōnoshi Takamitsu
The land of Yomi: On the mythical world of the
Kojiki. [57–76]
187.
Hase Shōtō
Knowledge and transcendence: Modern idealist philosophy
and Yogācāra Buddhism (Part 1). [77–93]
188.
Reid, David
Review of: H. Byron Earhart, The New Religions
of Japan: A Bibliography of Western-language Materials, 2nd edition.
[95–96]
189.
Ishii Kenji
Review of: Richard K. Fenn, Liturgies and Trials:
The Secularization of Religious Language. [97–100]
June–September
1984, 11/2–3
Religious Ideas in Japan
Guest Editor: Jan Van Bragt
190.
Van Bragt, Jan
Religious ideas in Japan: Introductory remarks.
[104–13]
191.
Kitagawa, Joseph M.
Paradigm change in Japanese Buddhism. [115–42]
192.
Dumoulin, Heinrich
The person in Buddhism: Religious and artistic
aspects. [143–67]
193.
Hase Shōtō
Knowledge and transcendence: Modern idealist philosophy
and Yogācāra Buddhism (Part 2). [169–94]
194.
Morrell, Robert E.
Shingon’s Kakukai on the immanence of the
Pure Land. [195–220]
195.
Soga Ryōjin
The core of Shinshū. [221–42]
196.
Tamura Yoshirō
Critique of Original Awakening thought in Shōshin
and Dōgen. [243–66]
197.
Ariga Tetsutarō
Being and Hāyāh. [267–88]
December 1984, 11/4
198.
Ching, Julia
The idea of God in Nakae Tōju. [293–311]
199.
Marra, Michele
Semi-recluses (tonseisha) and impermanence
(mujō): Kamo no Chōmei and Urabe Kenkō. [313–50]
200.
Siddharthan, N. S.
The non-neoclassical paradigm: Buddhism and economic
development. [351–69]
201.
Knecht, Peter
Review of: Roger L. Janelli and Dawnhee Yim Janelli,
Ancestor Worship and Korean Society. [371–73]
March 1985, 12/1
202.
Werblowsky, R. J. Zwi
What’s in a name? Reflections on God, gods,
and the divine. [3–16]
203.
Nishiyama Shigeru
Indigenization and transformation of Christianity
in a Japanese rural community. [17–61]
204.
Odin, Steve
The penumbral shadow: A Whiteheadian perspective
on the yūgen style of art and literature in Japanese aesthetics.
[63–90]
205.
Childs, Margaret H.
Kyōgen-kigo: Love stories as Buddhist sermons.
[91–104]
June–September
1985, 12/2–3
A Tribute to Heinrich Dumoulin
Guest Editor: James W. Heisig
206.
Heisig, James W.
Editor’s introduction. [109–17]
207.
Nakamura Hajime
Intuitive awareness: Issues in early mysticism.
[119–40]
208.
Maraldo, John C.
Is there historical consciousness in Ch’an?
[141–72]
209.
Lai, Whalen
Ma-tsu Tao-i and the unfolding of southern Zen.
[173–92]
210.
Nishimura Eshin
Transcending the Buddhas and patriarchs: Awareness
and transcendence in Zen. [193–205]
211.
Kiyota Minoru
Tathāgatagarbha thought: A basis of Buddhist devotionalism
in East Asia. [207–31]
212.
Habito, Ruben L. F.
On dharmakāya as ultimate reality: Prolegomenon
for a Buddhist-Christian dialogue. [233–52]
213.
Ching, Julia
No other name? [253–62]
214.
Watanabe Manabu
The works of Heinrich Dumoulin: A select bibliography.
[263–71]
December 1985, 12/4
215.
Stefansson, Halldor
Earth-gods in Morimachi. [277–98]
216.
Nakamura Hajime
Ch’an and mysticism in later times. [299–317]
217.
Marra, Michele
The conquest of mappō: Jien and Kitabatake
Chikafusa. [319–41]
218.
Thurston, Bonnie Bowman
The conquered Self: Emptiness and God in a Buddhist-Christian
dialogue. [343–53]
219.
Heisig, James W.
Review of: Nagao Gadjin, Bukkyō no genryū: Indo.
[355–58]
220.
Lai, Whalen
Review of: Helen Hardacre, Lay Buddhism in Contemporary
Japan: Reiyūkai Kyōdan. [358–62]
221.
O’Leary, Joseph S. and Keenan, John P.
Review of: Robert Magliola, Derrida on the Mend.
[362–69]
March 1986, 13/1
222.
Stoesz, Willis
The universal attitude of Konkō Daijin. [3–29]
223.
Métraux, Daniel A.
The Sōka Gakkai’s search for the realization
of the world of Risshō ankokuron. [31–61]
224.
Nakamura Hajime
The goal of meditation. [63–79]
225.
Jaffe, Paul D.
Rising from the Lotus: Two Bodhisattvas from
the Lotus Sutra as a psychodynamic paradigm for Nichiren. [81–105]
226.
La Fleur, William R.
Review of: Herman Ooms, Tokugawa Ideology: Early
Constructs, 1570–1680. [107–15]
June–September
1986, 13/2–3
Religion and Society in Contemporary Japan:
A Tribute to Yanagawa Keiichi
Guest Editors: Akaike Noriaki and Jan Swyngedouw
227.
Akaike Noriaki and Swyngedouw, Jan
Editors’ introduction.
[119–25]
228.
Dobbelaere, Karel
Civil religion and the integration of society:
A theoretical reflection and an application. [127–46]
229.
Reid, David
Reflections on the path to understanding in religious
studies. [147–55]
230.
Shimazono Susumu
Conversion stories and their popularization in
Japan’s new religions. [157–75]
231.
Nakamaki Hirochika
Continuity and change: Funeral customs in modern
Japan. [177–92]
232.
Ishii Kenji
The secularization of religion in the city. [193–209]
233.
Shimada Hiromi
Yanagawa Keiichi and community religion. [211–26]
234.
Abe Yoshiya
Yanagawa Keiichi as an educator. [227–40]
December 1986, 13/4
235.
Ooms, Herman
“Primeval Chaos”
and “Mental Void” in Early Tokugawa ideology: Fujiwara Seika, Suzuki
Shōsan, and Yamazaki Ansai. [245–60]
236.
Lewis, David C.
Religious rites in a Japanese factory. [261–75]
237.
King, Winston L.
An interpretation of the Anjin ketsujōshō. [277–98]
238.
Van Bragt, Jan
Review of: Dennis Gira, Le sens de la conversion
dans l’enseignement de Shinran. [299–304]
239.
Keenan, John P.
Review of: Robert E. Morrell, Sand and Pebbles
(Shasekishū): The Tales of Mujū Ichien, A Voice for Pluralism in Kamakura
Buddhism. [304–7]
240.
Reid, David
Review of: Richard Wentz, The Contemplation
of Otherness: The Critical Vision of Religion. [308–9]
March 1987, 14/1
241.
Wentz, Richard E.
The prospective eye of interreligious dialogue.
[3–17]
242.
Tyler, Royall
Buddhism in Noh. [19–52]
243.
Childs, Margaret H.
The influence of the Buddhist practice of sange
on literary form: Revelatory tales. [53–66]
June–September
1987, 14/2–3
Tendai Buddhism in Japan
Edited by Paul L. Swanson
244.
Swanson, Paul L.
Editor’s introduction, with bibliography.
[71–81]
245.
Lai, Whalen
Why the Lotus Sūtra? On the historic significance
of Tendai. [83–99]
246.
Hazama Jikō
The characteristics of Japanese Tendai. [101–12]
247.
Shirato Waka
Inherent enlightenment (hongaku shisō) and
Saichō’s acceptance of the bodhisattva precepts. [113–27]
248.
Groner, Paul
Annen, Tankei, Henjō, and monastic discipline in
the Tendai School: The background of the Futsū jubosatsukai kōshaku. [129–59]
249.
McMullin, Neil
The Enryaku-ji and the Gion Shrine-Temple complex
in the Mid-Heian Period. [161–84]
250.
Rhodes, Robert F.
The kaihōgyō practice of Mt. Hiei. [185–202]
251.
Tamura Yoshirō
Japanese culture and the Tendai concept of original
enlightenment. [203–10]
252.
Grapard, Allan G.
Linguistic cubism: A singularity of pluralism in
the Sannō cult. [211–34]
253.
Saso, Michael
Kuden: The oral hermeneutics of Tendai Tantric
Buddhism. [235–46]
254.
Chappell, David W.
Is Tendai Buddhism relevant to the modern world?
[247–66]
255.
Yamano, Toshirō
Review of: Ikeda Rosan, Makashikan kenkyū josetsu.
[267–70]
256.
Swanson, Paul L.
Review of: Hirai Shun’ei, Hokke mongu no
seiritsu ni kansuru kenkyū. [271–73]
December 1987, 14/4
257.
Werblowsky, R. J. Zwi
Some reflections on two-way traffic, or incarnation/Avatāra
and apotheosis. [279–85]
258.
Reader, Ian
Back to the future: Images of nostalgia and renewal
in a Japanese religious context. [287–303]
259.
Hoshino Eiki and Takeda Dōshō
Indebtedness and comfort: The undercurrents of
mizuko kuyō in contemporary Japan. [305–20]
260.
Mullins, Mark
The life-cycle of ethnic churches in sociological
perspective. [321–34]
261.
O’Leary, Joseph S.
Review of: Donald S. Lopez, Jr. and Steven C. Rockefeller,
eds., The Christ and the Bodhisattva. [335–37]
262.
Odin, Steve
Review of: Tanabe Hajime, Philosophy as Metanoetics.
[337–43]
March 1988, 15/1
263.
Smith, Bardwell
Buddhism and abortion in contemporary Japan: Mizuko
kuyō and the confrontation with death. [3–24]
264.
Marra, Michele
The development of mappō thought in Japan
(I). [25–54]
265.
Tucker, Mary Evelyn
Religious aspects of Japanese Neo-Confucianism:
The thought of Nakae Tōju and Kaibara Ekken. [55–69]
266.
Odin, Steve
Review of: Joseph M. Kitagawa, On Understanding
Japanese Religion. [71–74]
267.
Van Bragt, Jan
Review of: Takamichi Takahatake, Young Man Shinran:
A Reappraisal of Shinran’s Life. [75–76]
268.
Blum, Mark
Review of: Yoshifumi Ueda, ed., The True Teaching,
Practice and Realization of the Pure Land Way. A Translation of Shinran’s
Kyōgyōshinshō. [77–80]
269.
O’Leary, Joseph S.
Review of: Paul J. Griffiths, On Being Mindless:
Buddhist Meditation and the Mind-Body Problem. [81–83]
June–September
1988, 15/2–3
Folk Religion and Religious Organizations in Asia
Guest Editors: Hayashi Makoto and Yoshihara Kazuo
270.
Hayashi Makoto and Yoshihara Kazuo
Editors’ introduction. [89–101]
271.
Kimura Noritsugu
Folk religion in the Ise-Shima region: The takemairi
custom at Mount Asama. [103–19]
272.
Kawakami Mitsuyo
The view of spirits as seen in the bon observances
of the Shima region. [121–30]
273.
Yahata Takatsune
Shinmō (spirits of the recently deceased)
and community: Bon observances in a Japanese village. [131–36]
274.
Sakurai Haruo
The symbolism of the shishi performance
as a community ritual: The Okashira Shinji in Ise. [137–53]
275.
Iida Takafumi
Folk religion among the Koreans in Japan: The shamanism
of the “Korean Temples.” [155–82]
276.
Shima Iwao
The Vithobā faith of Mahārāsastra: The Vithobā
Temple of Pandharpūr and its mythological structure. [183–97]
277.
Yoshihara Kazuo
Dejiao: A Chinese religion in Southeast Asia. [199–221]
278.
Tajima Tada’atsu
Review of: Nakamaki Hirochika, ed., Kamigami
no sōkoku: Bunka sesshoku to dochakushugi. [223–26]
279.
Yamanaka Hiroshi
Review of: Ronald C. Finucane, Miracles and
Pilgrims: Popular Beliefs in Medieval England. [226–28]
December 1988, 15/4
280.
Reader, Ian
The rise of a Japanese “New New Religion”:
Themes in the development of Agonshū. [235–61]
281.
Young, Richard Fox
From gokyō-dōgen to bankyō-dōkon:
A study in the self-universalization of Ōmoto. [263–86]
282.
Marra, Michele
The development of mappō thought in Japan
(II). [287–305]
283.
Tyler, Susan
Review of: Willa J. Tanabe, Paintings of the
Lotus Sutra. [307–11]
284.
O’Leary, Joseph S.
Review of: Graham Parkes, ed., Heidegger and
Asian Thought. [311–13]
March 1989, 16/1
285.
McMullin, Neil
Historical and historiographical issues in the
study of pre-modern Japanese religions. [3–40]
286.
Durfee, Richard E., Jr.
Portrait of an unknowingly ordinary man: Endō Shūsaku,
Christianity and Japanese historical consciousness. [41–62]
287.
Goodwin, Janet R.
Shooing the dead to paradise. [63–80]
288.
Tyler, Royall
Review of: Dennis Hirota, trans, No Abode: The
Record of Ippen. [81–82]
289.
Van Bragt, Jan
Review of: Paul O. Ingram, The Modern Buddhist-Christian
Dialogue: Two Universalistic Religions in Transformation. [82–84]
290.
Keenan, John P.
Review of: Sallie B. King, trans. with annotations,
Passionate Journey: The Spiritual Autobiography of Satomi Myōdō. [84–85]
291.
Knecht, Peter
Review of: Victor W. Turner and Edward M. Bruner
eds., The Anthropology of Experience. [86–88]
June–September
1989, 16/2–3
Shugendo and Mountain Religion in Japan
Edited by Royall Tyler and Paul L. Swanson
292.
Tyler, Royall and Swanson, Paul L.
Editors’ introduction. [93–100]
293.
Miyake Hitoshi
Religious rituals in Shugendo: A summary. [101–16]
294.
Gorai Shigeru
Shugendo lore. [117–42]
295.
Tyler, Royall
Kōfuku-ji and Shugendo. [143–80]
296.
Wakamori Tarō
The hashira-matsu and Shugendo. [181–94]
297.
Sawa Ryūken
Shugendo art. [195–204]
298.
Earhart, H. Byron
Mount Fuji and Shugendo. [205–26]
299.
Tyler, Susan
Honji suijaku faith. [227–50]
300.
Rhodes, Robert
Review of: John Stevens, The Marathon Monks
of Mount Hiei. [251–53]
December 1989, 16/4
301.
Reid, David
Japanese Christians and the ancestors. [259–83]
302.
Keenan, John P.
Spontaneity in Western martial arts: A Yogācāra
critique of mushin (no-mind). [285–98]
303.
Reader, Ian
Review article: Recent Japanese publications on
religion. A review of Shūkyō Shakaigaku no Kai, Ikoma no kamigami: Gendai
toshi no minzoku shūkyō; Numata Kenya, Gendai Nihon no shin shūkyō;
Ōmura Eishō and Nishiyama Shigeru, Gendaijin no shūkyō; Miyake
Hitoshi, Kōmoto Mitsugi, and Nishiyama Shigeru, Shūkyō-Riidingsu: Nihon
no shakaigaku; Nishijima Takeo, Shinshūkyō no kamigami. [299–315]
304.
Reid, David
Review of: Takie Sugiyama Lebra and William P.
Lebra eds., Japanese Culture and Behavior: Selected Readings. [317–19]
March
1990, 17/1
305.
Rogers, Minor L and Ann T.
The Honganji: Guardian of the state (1868–1945).
[3–28]
306.
Young, Richard Fox
Magic and morality in modern Japanese exorcistic
technologies: A study of Mahikari. [29–49]
307.
Heisig, James W.
The religious philosophy of the Kyoto School: An
overview. [51–81]
308.
Mullins, Mark
Review of: Byron H. Earhart, Gedatsu-kai
and Religion in Contemporary Japan: Returning to the Center. [83–85]
309.
Van Bragt, Jan
Review of: James C. Dobbins, Jōdo Shinshū: Shin
Buddhism in Medieval Japan. [85-89]
310.
Swanson, Paul L.
Review of: Hakamaya Noriaki, Hongaku shisō hihan.
[89–91]
311.
Minnick, Wendell L.
Review of: Emiko Ohnuki-Tierney, The Monkey
as Mirror: Symbolic Transformations in Japanese History and Ritual. [92–94]
June–September
1990, 17/2–3
The Emperor System and Religion in Japan
Guest Editor: Peter Nosco
312.
Nosco, Peter
Editor’s introduction. [99–103]
313.
Sasaki Kōkan
Priest, shaman, king. [105–28]
314.
Kitagawa, Joseph M.
Some reflections on Japanese religion and its relationship
to the imperial system. [129–78]
315.
Blacker, Carmen
The shinza or God-seat in the Daijōsai:
Throne, bed, or incubation couch? [179–97]
316.
Ellwood, Robert S.
The Sujin religious revolution. [199–217]
317.
Goodwin, Janet R.
The Buddhist monarch: Go-Shirakawa and the rebuilding
of Tōdai-ji. [219–42]
318.
Kamikawa Michio
Accession rituals and Buddhism in medieval Japan.
[243–80]
319.
Miyazaki Fumiko
The formation of emperor worship in the New Religions:
The case of Fujidō. [281–314]
320.
Kurihara Akira
The emperor system as Japanese national religion:
The emperor system module in everyday consciousness. [315–40]
321.
Gardner, Richard
Review of: Gary L Ebersole, Ritual Poetry and
the Politics of Death in Early Japan. [341–45]
322.
Swyngedouw, Jan
In memoriam: Yanagawa Keiichi (1926-1990). [347–48]
December 1990, 17/4
323.
Mullins, Mark R.
Japanese Pentacostalism and the world of the dead:
A study of cultural adaptation in Iesu no Mitama Kyōkai. [353–74]
324.
Hylkema-Vos, Naomi
Katō Genchi: A neglected pioneer in comparative
religion. [375–95]
325.
McFarlane, Stewart
Mushin, morals, and martial arts: A discussion
of Keenan’s Yogācāra critique. [397–420]
326.
Keenan, John P.
The mystique of martial arts: A response to Professor
McFarlane. [421–32]
327.
Reader, Ian
Review of: Miyake Hitoshi, Shūkyō minzokugaku.
[433–38]
328.
Gira, Dennis
Review of: Ueda Yoshifumi and Dennis Hirota, Shinran:
An Introduction to His Thought. [439–42]
329.
Tanabe, George J.
Review of: Edward Kamens, The Three Jewels:
A Study and Translation of Minamoto Tamenori’s Sanbōe. [442–43]
March 1991, 18/1
330.
Grapard, Allan G.
Visions of excess and excesses of vision: Women
and transgression in Japanese myth. [3–22]
331.
Reader, Ian
Letters to the gods: The form and meaning of ema.
[23–50]
332.
Naylor, Christina
Nichiren, imperialism, and the peace movement.
[51–78]
333.
Gardner, Richard
Review of: Lawrence E. Sullivan, Icanchu’s
Drum: An Orientation to Meaning in South American Religions. [79–82]
334.
Rhodes, Robert F.
Review of: George J. Tanabe and Willa Jane Tanabe,
eds., The Lotus Sutra in Japanese Culture. [82–85]
335.
Smits, Gregory J.
Review of: Mary Evelyn Tucker, Moral and Spiritual
Cultivation in Japanese Neo-Confucianism: The Life and Thought of Kaibara
Ekken. [85–88]
336.
Gössman, Elizabeth
Review of: Ulrike Wöhr, Frauen and Neue Religionen:
Die Religionsgründerinnen Nakayama Miki und Deguchi Nao. [88–90]
June–September 1991, 18/2–3
Japanese New Relgions Abroad
Guest Editors: Mark R. Mullins and Richard Fox Young
337.
Mullins, Mark R. and Young, Richard F.
Editors’ introduction. [95–103]
338.
Shimazono Susumu
The expansion of Japan’s New Religions into
foreign cultures. [105–32]
339.
Inoue Nobutaka
The dilemma of Japanese-American society: A case
study of Konkōkyō in North America. [133–50]
340.
Tisdall-Yamada, Yutaka
The symbolic image of ancestors in the Church of
World Messianity. [151–64]
341.
Richards, Elizabeth
The development of Sekai Kyūseikyō in Thailand.
[165–88]
342.
Ōkubo Masayuki
The acceptance of Nichiren Shōshū Sōka Gakkai in
Mexico. [189–211]
343.
Nakamaki Hirochika
The indigenization and multinationalization of
Japanese religion: Perfect Liberty Kyōdan in Brazil. [213–42]
344.
Hurbon, Laënnec
Mahikari in the Caribbean. [243–64]
345.
Cornille, Catherine
The phoenix files west: The dynamics of the inculturation
of Mahikari in western Europe. [265–85]
346.
Earhart, H. Byron
Review of: Inoue Nobutaka, Kōmoto Mitsugi, Tsushima
Michihito, Nakamaki Hirochika, and Nishiyama Shigeru, eds., Shinshūkyō
jiten. [287–89]
December 1991, 18/4
347.
Werblowsky, R. J. Zwi
Mizuko kuyō: Notulae on the most important
“New Religion” of Japan. [295–354]
348.
McFarlane, Stewart
The mystique of martial arts: A reply to Professor
Keenan’s response. [355–68]
349.
Anderson, Richard W.
What constitutes religious activity? (I). [369–72]
350.
Reader, Ian
What constitutes religious activity? (II). [373–76]
351.
Jorgenson, John
Review of: Heinrich Dumoulin, Zen Buddhism:
A History. [377–400]
352.
Hubbard, Jamie
Review article: A report on newly discovered Buddhist
texts at Nanatsu-dera. A review of Ochiai Toshinori, The Manuscripts of
Nanatsu-dera: A Recently Discovered Treasure-House in Downtown Nagoya.
[401–6]
353.
Tyler, Royall
Review of: Edward Kamens, The Buddhist Poetry
of the Great Kamo Priestess: Daisaiin Senshi and Hosshin Wakashū. [407–9]
354.
Fox, Stephen S.
Review of: Nishitani Keiji, The Self-Overcoming
of Nihilism. [409–13]
355.
Swanson, Paul L.
Review of: Jean-Noël Robert, Les Doctrines de
l’école Japanaise Tendaï au début du IXe siècle: Gishin et
le Hokke-shū gishū. [413–16]
March 1992, 19/1
356.
Hubbard, Jamie
Premodern, modern, and postmodern: Doctrine and
the study of Japanese religion. [3–27]
357.
McMullin, Neil
Which doctrine? Whose “religion”? A rejoinder.
[29–39]
358.
McVeigh, Brian
The vitalistic conception of salvation as expressed
in Sūkyō Mahikari. [41–68]
359.
Mayer, Adrian C.
On the gender of shrines and the Daijōsai.
[69–80]
360.
Reader, Ian
Review of: Shinno Toshikazu, Nihon yugyō shūkyōron.
[81–84]
361.
Wallace, John R.
Review of: Michele Marra, The Aesthetics of
Discontent: Politics and Reclusion in Medieval Japanese Literature. [85–90]
362.
O’Leary, Joseph S.
Review of: Graham Parkes, ed., Nietzsche and
Asian Thought. [90–94]
363.
O’Leary, Joseph S.
Review of: John P. Keenan, The Meaning of Christ:
A Mahāyāna Theology. [94–100]
364.
Drummond, Richard Henry
Review of: Kumazawa Yoshinobu and David L. Swain,
comps. and eds., Christianity in Japan, 1971–90. [100–101]
365.
Fitzgerald, Timothy
Review of: Akizuki Ryōmin, New Mahāyāna: Buddhism
for a Post-Modern World. [102–4]
366.
Kohn, Livia
Review of: Bartholomew P. M. Tsui, Taoist Tradition
and Change: The Story of the Complete Perfection Sect in Hong Kong.
[104–6]
367.
Duquenne, Robert
In memoriam: Anna Seidel (1939–1991). [107–10]
June–September 1992, 19/2–3
Archaeological Approaches to Ritual and Religion in Japan
Guest Editors: Mark J. Hudson and Simon Kaner
368.
Hudson, Mark J. and Kaner, Simon
Editors’ introduction: Towards an archaeology
of Japanese ritual and religion. [113–28]
369.
Yamagata Mariko
The shakadō figurines and middle Jōmon ritual
in the Kōfu Basin. [129–38]
370.
Hudson, Mark J.
Rice, bronze, and chieftains: An archaeology of
Yayoi ritual. [139–89]
371.
Ishino Hironobu
Rites and rituals of the Kofun period. [191–216]
372.
Kidder, Edward J., Jr.
Busshari and fukuzō: Buddhist relics
and hidden repositories of Hōryū-ji. [217–44]
373.
Chiyonobu Yoshimasa
Recent archaeological excavations at the Tōdai-ji.
[245–54]
374.
Utagawa Hiroshi
The “sending-back” rite in Ainu culture.
[255–70]
375.
Tanigawa Akio
Excavating Edo’s cemeteries: Graves as indicators
of status and class. [271–97]
376.
Uchiyama Junzō
San’ei-chō and meat-eating in Buddhist Edo.
[299–303]
December 1992, 19/4
377.
Anderson, Richard W.
To open the hearts of people: Experience narratives
and Zenrinkai training sessions. [307–24]
378.
Métraux, Daniel A.
The dispute between the Sōka Gakkai and the Nichiren
Shōshū priesthood: A lay revolution against a conservative clergy. [325–36]
379.
Bargen, Doris G.
Ancestral to none: Mizuko in Kawabata. [337–77]
380.
Swyngedouw, Jan
Review of: Ian Reader, Religion in Contemporary
Japan; Winston Davis, Japanese Religion and Society: Paradigms of Structure
and Change. [379–82]
381.
Morrell, Robert E.
Review of: Royall Tyler, The Miracles of Kasuga
Deity; Susan C. Tyler, The Cult of Kasuga Seen through Its Art. [382–90]
382.
Grapard, Alan G.
Review of: James Ketelaar, Of Heretics and Martyrs
in Meiji Japan: Buddhism and Its Persecution. [390–95]
383.
Tucker, Mary Evelyn
Review of: Peter Nosco, Remembering Paradise:
Nativism and Nostalgia in Eighteenth-Century Japan. [395–97]
384.
Havens, Norman
Review of: Donald L Philippi, Norito: A Translation
of the Ancient Japanese Ritual Prayers. [398–401]
385.
Smits, Gregory
Review of: Rosemary Mercer, trans., Deep Words:
Miura Baien’s System of Natural Philosophy. [401–4]
March 1993, 20/1
386.
Nosco, Peter
Secrecy and the transmission of tradition: Issues
in the study of the “underground” Christians. [3–29]
387.
Dumoulin, Heinrich
Early Chinese Zen reexamined: A supplement to Zen
Buddhism: A History. [31–53]
388.
Yiengpruksawan, Mimi
Downloading the Lotus: From the public to the private
at Kiyohira’s Chūson-ji. [55–72]
389.
O’Leary, Joseph S.
Review of: James H. Sanford, William R. LaFleur,
and Masatoshi Nagatomi, eds., Flowing Traces: Buddhism in the Literary
and Visual Arts of Japan. [73–77]
390.
O’Leary, Joseph S.
Review of: David J Kalupahana,, A History of
Buddhist Philosophy: Continuities and Discontinuities. [78–83]
391.
Van Bragt, Jan
Review of: Han F. de Wit, Contemplative Psychology.
[83–86]
392.
O’Leary, Joseph S.
Review of: José Ignacio Cabezón, ed., Buddhism,
Sexuality, and Gender. [86–89]
June–September
1993, 20/2–3
Focus on Japanese Scholarship
Edited by Paul L. Swanson and Thomas L. Kirchner
393.
Swanson, Paul L. and Kirchner, Thomas L.
Editors’ introduction. [93–94]
394.
Akima Toshio
The myth of the goddess of the undersea world and
the tale of Empress Jingū’s subjugation of Silla. [95–185]
395.
Shinno Toshikazu
From minkan-shinkō to minzoku-shūkyō:
Reflections on the study of folk Buddhism. [187–206]
396.
Hayashi Makoto and Yamanaka Hiroshi
The adaptation of Max Weber’s theories of
religion in Japan. [207–28]
397.
Reader, Ian
Recent Japanese publications on the New Religions:
The work of Shimazono Susumu. A review of Shimazono Susumu, Gendai kyūsai
shūkyōron; Shin-shinshūkyō to shūkyō būmu; Sukui to toku: Shinshūkyō shinkōsha
no seikatsu to shisō. [229–48]
398.
Horo Atsuhiko
Review of: Himi Kiyoshi, Tanabe tetsugaku kenkyū:
Shūkyōtetsugaku no kanten kara. [249–52]
399.
Van Bragt, Jan
Review of: Keta Masako, Shūkyōkeiken
no tetsugaku: Jōdokyō sekai no kaimei.
[252–55]
400.
Swanson, Paul L.
Review of: Saitō Enshin, trans., Jikaku Daishi
den: The Biography of Jikaku Daishi Ennin. [255–57]
December 1993, 20/4
401.
Deal, William E.
The Lotus Sūtra and the rhetoric of legitimization
in eleventh-century Japanese Buddhism. [261–95]
402.
Kassel, Marleen
Moral education in early-modern Japan: The Kangien
Confucian Academy of Hirose Tansō. [297–310]
403.
Reichl, Christopher A.
The Okinawan new religion Ijun: Innovation and
diversity in the gender of the ritual specialist. [311–30]
404.
Mohr, Michel
Review article: Examining the sources of Japanese
Rinzai Zen. A review of Kenneth Kraft, Eloquent Zen: Daitō and Early Japanese
Zen. [331–44]
405.
Dobbins, James C.
Review of: Minor and Ann Rogers, Rennyo: The
Second Founder of Shin Buddhism. [345–51]
406.
Stone, Jacqueline
Review of: David A. Snow, Shakubuku: A Study
of the Nichiren Shoshu Buddhist Movement in America, 1960–1975; Jane
Hurst, Nichiren Shoshu Buddhism and the Soka Gakkai in America: The Ethos
of a New Religious Movement. [351–59]
407.
Van Bragt, Jan
Review of: Heng-ching Shih, The Syncretism of
Ch’an and Pure Land Buddhism. [359–62]
March 1994, 21/1
408.
Bodiford, William M.
Sōtō Zen in a Japanese town: Field notes on a once-every-thirty-three-years
Kannon festival. [3–36]
409.
Heine, Steven
“Critical Buddhism” (Hihan Bukkyō)
and the debate concerning the 75-fascicle and 12-fascicle Shōbōgenzō
texts. [37–72]
410.
Kisala, Robert
Contemporary karma: Interpretations of karma in
Tenrikyō and Risshō Kōseikai. [73–91]
411.
Tyler, Susan
Review of: Allan G. Grapard, The Protocol of
the Gods: A Study of the Kasuga Cult in Japanese History. “The author
replies,” (Allan Grapard); and “The reviewer replies,” by Susan
Tyler. [93–110]
412.
Young, Richard F.
Review of: Emily Groszos Ooms, Women and Millenarian
Protest in Meiji Japan: Deguchi Nao and Ōmotokyō. [110–13]
413.
O’Leary, Joseph S.
Review of: Steven Heine, Dōgen and the Kōan
Tradition: A Tale of Two Shōbōgenzō Texts. [113–15]
414.
O’Sullivan, Michael A.
Review of: Michael A. Williams, Collett Cox, and
Martin S. Jaffee, eds., Innovation in Religious Traditions: Essays in the
Interpretation of Religious Change. [115–18]
415.
Gardner, Richard
Review of: Catherine Bell, Ritual Theory, Ritual
Practice. [118–20]
June–September
1994, 21/2–3
Conflict and Religion in Japan
Guest Editors: Ian Reader and George J. Tanabe
416.
Reader, Ian, and Tanabe, George J.
Editors’ introduction. [123–35]
417.
Hardacre, Helen
Conflict between Shugendō and the New Religions
of Bakumatsu Japan. [137–66]
418.
Hayashi Makoto
Tokugawa-period disputes between Shugen organizations
and Onmyōji over rights to practice divination. [167–89]
419.
Baroni, Helen J.
Bottled anger: Episodes in Ōbaku conflict in the
Tokugawa period. [191–210]
420.
Sawada, Janine Anderson
Religious conflict in Bakumatsu Japan: Zen master
Imakita Kōsen and Confucian scholar Higashi Takusha. [211–30]
421.
Stone, Jacqueline
Rebuking the enemies of the Lotus: Nichirenist
exclusivism in historical perspective. [231–59]
422.
Mullins, Mark R.
Ideology and utopianism in wartime Japan: An essay
on the subversiveness of Christian eschatology. [261–80]
423.
Morioka Kiyomi
Attacks on the New Religions: Risshō Kōseikai and
the “Yomiuri Affair.” [281–310]
424.
Anderson, Richard W.
Risshō Kōseikai and the Bodhisattva way: Religious
ideals, conflict, gender, and status. [311–37]
December 1994, 21/4
425.
Mohr, Michel
Zen Buddhism during the Tokugawa period: The challenge
to go beyond sectarian consciousness. [341–72]
426.
Rambelli, Fabio
True words, silence, and the adamantine dance:
On Japanese Mikkyō and the formation of the Shingon discourse. [373–405]
427.
Pearce, Thomas H.
Tenchi Seikyō: A messianic Buddhist cult. [407–24]
428.
App, Urs
Review article: Linji’s evergreens. A review
of Burton Watson, trans., The Zen Teachings of Master Lin-chi. [425–36]
429.
Tanabe, George
Review of: William R. LaFleur, Liquid Life:
Abortion and Buddhism in Japan. [437–40]
430.
Nosco, Peter
Review of: Janine Anderson Sawada, Confucian
Values and Popular Zen: Sekimon Shingaku in Eighteenth-Century Japan. [441–42]
431.
Reasoner, Paul
Review of: Arthur H. Thornhill III, Six Circles,
One Dewdrop: The Religio-Aesthetic World of Komparu Zenchiku. [442–45]
432.
Kawahashi Noriko
Review of: Rita M. Gross, Buddhism after Patriarchy:
A Feminist History, Analysis, and Reconstruction of Buddhism. [445–49]
433.
Tucker, Mary Evelyn
Review of: Peter K. Lee, ed., Confucian-Christian
Encounters in Historical and Contemporary Perspective. [449–51]
Spring
1995, 22/1–2
434.
Sueki Fumihiko
Two seemingly contradictory aspects of the teaching
of innate enlightenment (hongaku) in medieval Japan. [3–16]
435.
Stone, Jacqueline
Medieval Tendai hongaku thought and the
new Kamakura Buddhism: A reconsideration. [17–48]
436.
Groner, Paul
A medieval Japanese reading of the Mo-ho chih-kuan:
Placing the Kankō ruijū in historical context. [49–81]
437.
Habito, Ruben L. F.
The logic of nonduality and absolute affirmation:
Deconstructing Tendai hongaku writings. [83–101]
438.
Abe Ryūichi
Saichō and Kūkai: A conflict of interpretations.
[103–37]
439.
Antoni, Klaus
The “separation of gods and buddhas”
at Omiwa Jinja in Meiji Japan. [139–59]
440.
Kawahashi Noriko
Jizoku (priests’ wives) in Sōtō Zen
Buddhism: An ambiguous category. [161–83]
441.
LaFleur, William R.
Silences and censures: Abortion, history, and Buddhism
in Japan. A rejoinder to George Tanabe. [185–96]
442.
Tanabe, George J.
Sounds and silences: A counterresponse. [197–200]
443.
Fitzgerald, Tim
Review article: Things, thoughts, and people out
of place. A Review of Mark R. Mullins, Shimazono Susumu, and Paul L. Swanson,
eds., Religion and Society in Modern Japan. [201–17]
444.
Reader, Ian
Review of: Bryan Wilson and Karel Dobbelaere, A
Time to Chant: The Soka Gakkai Buddhists in Britain. [219–24]
445.
O’Leary, Joseph S.
Review of: Ng Yu-Kwan. T’ien-t’ai
Buddhism and Early Mādhyamika. [224–27]
446.
O’Leary, Joseph S.
Review of: Steven W. Laycock, Mind as Mirror
and the Mirroring of Mind: Buddhist Reflections on Western Phenomenology.
[227–29]
447.
Swanson, Paul L.
Review of: Center for Japan Studies at Berkeley,
Multimedia Dictionary of Shinto and Japanese Life: Interactive Introduction
to Japanese Culture and Classics. [229–31]
Fall 1995,
22/3–4
The New Age in Japan
Guest Editors: Haga Manabu and Robert J. Kisala
448.
Haga Manabu and Kisala, Robert J.
Editors’ introduction. [235–47]
449.
Suzuki Kentarō
Divination in contemporary Japan: A general overview
and an analysis of survey results. [249–66]
450.
Yumiyama Tatsuya
Varieties of healing in present-day Japan. [267–82]
451.
Haga Manabu
Self-development seminars in Japan. [283–99]
452.
Nagai Mikiko
Magic and self-cultivation in a New Religion: The
case of Shinnyoen. [301–20]
453.
Knecht, Peter
The crux of the cross: Mahikari’s core symbol.
[321–41]
454.
Astley, Trevor
The transformation of a recent Japanese new religion:
Ōkawa Ryūhō and Kōfuku no Kagaku. [343–80]
455.
Shimazono Susumu
In the wake of Aum: The formation and transformation
of a universe of belief. [381–415]
456.
Sharf, Robert H.
Sanbōkyōdan: Zen and the way of the New Religions.
[417–58]
457.
Van Bragt, Jan
In memoriam: Heinrich Dumoulin (1905–1995).
[459–61]
Spring 1996, 23/1–2
458.
Bodiford, William
Zen and the art of religious prejudice: Efforts
to reform a tradition of social discrimination. [1–27]
459.
Takeuchi Lone
An Otogizōshi in context: Saru
no sōshi and the Hie-Enryaku-ji religious multiplex in the late sixteenth
century. [29–60]
460.
Sugahara Shinkai
The distinctive features of Sannō Ichijitsu Shinto.
[61–84]
461.
Smyers, Karen A.
“My own Inari”: Personalization of the
deity in Inari worship. [85–116]
462.
Nelson, John K.
Freedom of expression: The very modern practice
of visiting a Shinto shrine. [117–53]
463.
Amstutz, Galen
Missing Hongan-ji in Japanese studies. [155–78]
464.
Hubbard, Jamie
Review of: James W. Heisig and John C. Maraldo,
eds., Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.
[179–85]
465.
Reader, Ian
Review of: Donald F. McCallum, Zenkōji and Its
Icon: A Study in Medieval Japanese Religious Art. [185–89]
466.
O’Leary, Joseph S.
Review of: Charles Wei-Hsun Fu and Steven Heine,
eds., Japan in Traditional and Postmodern Perspectives. [189–92]
467.
Kruse, Michael
Review of: Robert E. Buswell, The Zen Monastic
Experience: Buddhist Practice in Contemporary Korea. [192–96]
468.
O’Leary, Joseph S.
Review of: Paul J. Griffiths, On Being Buddha:
The Classical Doctrine of Buddhahood. [196–200]
469.
O’Leary, Joseph S.
Review of: Paul Mommaers and Jan Van Bragt, Mysticism
Buddhist and Christian: Encounters with Jan van Ruusbroec. [200–4]
470.
Van Bragt, Jan
Review of: Richard Henry Drummond, A Broader
Vision: Perspectives on the Buddha and the Christ. [204–8]
471.
Blosser, Philip
Review of: Russell H. Bowers, Jr., Someone or
Nothing? Nishitani’s Religion and Nothingness as a Foundation for Christian-Buddhist
Dialogue. [209–11]
472.
Hudson, Mark
Review of: Isomae Jun’ichi, Dogū to kamen:
Jōmon shakai no shūkyō kōzō. [211–13]
473.
O’Leary, Joseph S.
Review of: Emiko Ohnuki-Tierney, Rice as Self:
Japanese Identities through Time. [213–14]
474.
Swanson, Paul L.
Review of: International Research Institute for
Zen Buddhism, ZenBase CD 1; Taishō Shinshū Daizōkyō Kankōkai, CD-ROM-ban,
Taishō shinshū daizōkyō dai-nijūgo-kan, shakukyōron-bu jō. [214–15]
Fall 1996,
23/3–4
The Legacy of Kuroda Toshio
Guest Editor: James C. Dobbins
475.
Dobbins, James C.
Editor’s introduction: Kuroda Toshio and his
scholarship. [217–32]
476.
Kuroda Toshio
The development of the kenmitsu system as
Japan’s medieval orthodoxy. [233–69]
477.
Kuroda Toshio
The imperial law and the Buddhist law. [271–85]
478.
Kuroda Toshio
Buddhism and society in the medieval estate system.
[287–319]
479.
Kuroda Toshio
The world of spirit pacification: Issues of state
and religion. [321–51]
480.
Kuroda Toshio
The discourse on the “Land of Kami” (shinkoku)
in medieval Japan: National consciousness and international awareness.
[353–85]
481.
Rambelli, Fabio
Religion, ideology of domination, and nationalism:
Kuroda Toshio on the discourse of shinkoku. [387–426]
482.
Taira Masayuki
Kuroda Toshio and the kenmitsu taisei theory.
[427–48]
483.
Sueki Fumihiko
A reexamination of the kenmitsu taisei theory.
[449–66]
484.
Swanson, Paul L.
Review of: Mark Teeuwen, Watarai Shintō: An
Intellectual History of the Outer Shrine in Ise. [467–68]
Spring 1997, 24/1–2
485.
Sanford, James H.
Wind, waters, stupas, mandalas: Fetal Buddhahood
in Shingon. [1–38]
486.
Heine, Steven
The Dōgen canon: Dōgen’s pre-Shōbōgenzō
writings and the question of change in his later works. [39–85]
487.
Nakamura Kyōko
The religious consciousness and activities of contemporary
Japanese women. [87–120]
488.
Anderson, Richard W. and Martin, Elaine
Rethinking the practice of mizuko kuyō in
contemporary Japan: Interviews with practitioners at a Buddhist temple in
Tokyo. [121–43]
489.
Fowler, Sherry
In search of the dragon: Mt. Murō’s sacred
topography. [145–61]
490.
Smits, Gregory
Unspeakable things: Sai On’s ambivalent critique
of language and Buddhism. [163–78]
491.
Matsuo Kenji
What is Kamakura new Buddhism? Official monks and
reclusive monks. [179–89]
492.
Burton, Watson
Review of: Ryūichi Abe and Peter Haskel, translated
with essays, Great Fool: Zen Master Ryōkan, Poems, Letters, and Other Writings.
[191–94]
493.
O’Leary, Joseph S.
Review of: Bernard Faure, Visions of Power:
Imagining Medieval Japanese Buddhism. [194–97]
494.
Heisig, James W.
Review of: Ueda Shizuteru, Nishida Kitarō: Ningen
no shōgai to iu koto; Keiken to jikaku: Nishida Tetsugaku no “basho”
o motomete. [197–202]
495.
Su Jun
Review of: Ng Yu-Kwan, The Philosophy of the
Kyoto School: Hisamatsu Shin’ichi [202–6]
496.
Métraux, Daniel A.
Review of: D. W. Bracket, Holy Terror: Armageddon
in Tokyo; David E. Kaplan and Andrew Marshall, The Cult at the End
of the World: The Incredible Story of Aum; The Japan Times, Terror
in the Heart of Tokyo: The Aum Shinrikyo Doomsday Cult; Ian Reader,
A Poisonous Cocktail: Aum Shinrikyō’s Path to Violence.
[207–10]
497.
O’Leary, Joseph S.
Review of: Brian Bocking, A Popular Dictionary
of Shinto; Nāgārjuna in China: A Translation of the Middle Treatise. [210–11]
498.
Teeuwen, Mark
Review of: John K. Nelson, A Year in the Life
of a Shinto Shrine. [211–14]
499.
O’Leary, Joseph S.
Review of: Mark Teeuwen, trans., Motoori Norinaga’s
The Two Shrines of Ise: An Essay of Split Bamboo (Ise Nikū Sakitake no Ben).
[214–15]
500.
Swanson, Paul L.
Review of: Irit Averbuch, The Gods Come Dancing:
A Study of the Japanese Ritual Dance of Yamabushi Kagura. [215–16]
501.
Métraux, Daniel A.
Review of: David M. O’Brien with Yasuo Ohkoshi,
To Dream of Dreams: Religious Freedom and Constitutional Politics in Postwar
Japan. [217–19]
502.
O’Leary, Joseph S.
Review of: Hee-Sung Keel, Understanding Shinran:
A Dialogical Approach. [219–22]
Fall 1997,
24/3–4
Pilgrimage in Japan
Guest Editors: Ian Reader and Paul L. Swanson
503.
Reader, Ian and Swanson, Paul L.
Editors’ introduction: Pilgrimage in the Japanese
religious tradition. [225–70]
504.
Hoshino Eiki
Pilgrimage and peregrination: Contextualizing the
Saikoku junrei and the Shikoku henro. [271–99]
505.
Ambros, Barbara
Liminal journeys: Pilgrimages of noblewomen in
mid-Heian Japan. [301–45]
506.
Moerman, David
The ideology of landscape and the theater of state:
Insei pilgrimage to Kumano (1090–1220). [347–74]
507.
MacWilliams, Mark W.
Temple myths and the popularization of Kannon pilgrimage
in Japan: A case study of Ōya-ji on the Bandō Route. [375–411]
508.
Kouamé, Nathalie
Shikoku’s local authorities and henro
during the golden age of the pilgrimage. [413–25]
509.
Smyers, Karen A.
Inari pilgrimage: Following one’s path on
the mountain. [427–52]
Spring
1998, 25/1–2
Meiji Zen
Guest Editors: Richard Jaffe and Michel Mohr
510.
Jaffe, Richard and Mohr, Michel
Editors’ introduction: Meiji Zen. [1–10]
511.
Ikeda Eishun
Teaching assemblies and lay societies in the formation
of modern sectarian Buddhism. [11–44]
512.
Jaffe, Richard
Meiji religious policy, Sōtō Zen, and the clerical
marriage problem. [45–85]
513.
Ishikawa Rikizan
The social response of Buddhists to the modernization
of Japan: The contrasting lives of two Sōtō Zen monks. [87–115]
514.
Sawada, Janine Anderson
Political waves in the Zen sea: The Engaku-ji Circle
in early Meiji Japan. [117–50]
515.
Katō Shōshun
“A Lineage of Dullards”: Zen Master Tōjū
Reisō and his associates. [151–65]
516.
Mohr, Michel
Japanese Zen schools and the transition to Meiji:
A plurality of responses in the nineteenth century. [167–213]
517.
Jaffe, Richard
In memoriam: Ishikawa Rikizan (1943–1997).
[215–18]
Fall 1998, 25/3–4
518.
Bowring, Richard
Preparing for the Pure Land in late tenth-century
Japan. [221–57]
519.
Yiengpruksawan, Mimi Hall
Hakusan at Hiraizumi: Notes on a sacred geopolitics
in the eastern provinces. [259–76]
520.
Chin, Gail
The gender of Buddhist truth: The female corpse
in a group of Japanese paintings. [277–317]
521.
Snodgrass, Judith
Buddha no fukuin: The deployment of Paul
Carus's Gospel of Buddha in Meiji Japan. [319–44]
522.
Ornatowski, Gregory K.
On the boundary between “religious” and
“secular”: The ideal and practice of Neo-Confucian self-cultivation
in modern Japanese economic life. [345–76]
523.
Tanabe, George J., Jr.
Review of: Helen Hardacre, Marketing the Menacing
Fetus in Japan. [377–80]
524.
Métraux, Daniel A.
Review of: Takeshi Umehara, The Concept of Hell.
[380–83]
525.
Rath, Eric C.
Review of: Jane Marie Law, Puppets of Nostalgia:
The Life, Death, and Rebirth of the Japanese Awaji Ningyo Tradition. [384–85]
526.
Pye, Michael
Review of: Martin Repp, Aum Shinrikyō:
Ein Kapitel krimineller Religionsgeschichte. [385–88]
527.
Métraux, Daniel A.
Review of: Sheldon Garon, Molding Japanese Minds:
The State in Everyday Life. [388–92]
528.
Keenan, John
Review of: Robert Magliola, On Deconstructing
Life-Worlds: Buddhism, Christianity, Culture; and “A Response,”
(Robert Magliola). [392–96]
529.
Powers, John
Review of: Gregory Schopen, Bones, Stones, and
Buddhist Monks: Collected Papers on the Archaeology, Epigraphy, and Texts
of Monastic Buddhism in India. [396–99]
530.
Lam Wing Keung
Review of: Ng Yu-kwan, The Philosophy of Absolute
Nothingness: An Introduction to the Philosophy of the Kyoto School. [399–402]
531.
Métraux, Daniel A.
Review of: John Bowker, ed., The Oxford Dictionary
of World Religions. [402–3]
532.
Métraux, Daniel A.
Review of: Andrew C. Ross, A Vision Betrayed:
The Jesuits in Japan and China. [403–5]
Spring 1999, 26/1–2
533.
Tucker, John Allan
Rethinking the Ako Ronin Debate: The Religious
Significance of Chushin gishi. [1–37]
534.
Buijnsters, Marc
Jichihan and the Restoration and Innovation of
Buddhist Practice. [39–82]
535.
Ives, Christopher
The Mobilization of Doctrine: Buddhist Contributions
to Imperial Ideology in Modern Japan. [83–106]
536.
Hur, Nam-lin
The Sōtō Sect and Japanese Military Imperialism
in Korea. [107-34]
537.
Payne, Richard K.
At Midlife in Medieval Japan [135–57]
538.
Stone, Jacqueline
Some Reflections on Critical Buddhism (Review article:
Hubbard and Swanson, Pruning the Bodhi Tree). [159–88]
539.
Sasaki Shizuka
The Mahaparinirvana Sutra and the Origins
of Mahayana Buddhism (Review article: Shimoda, Nehangyo no kenkyu).
[189–97]
540.
Kisala, Robert
Review of: Ian Reader and George J. Tanabe, Jr.,
Practically Religious: Worldly Benefits and the Common Religion of Japan.
[199–201]
541.
Reid, David
Review of: Mark R. Mullins, Christianity Made
in Japan: A Study of Indigenous Momements. [201–4]
542.
Swanson, Paul L.
Review of: Ricahrd K. Payne, ed., Re-Visioning
"Kamakura" Buddhism. [204–5]
543.
Ebersole, Gary L.
Review of: Isomae Jun'ichi, Kiki shinwa
no metahisutori (A metahistory of the Kojiki and Nihon shoki myths). [206–8]
544.
O’Leary, Joseph S.
Review of: Peter Harvey, The Selfless Mind;
Frank J. Hoffman and Mahinda Deegalle, eds., Pali Buddhism; John Pickering,
ed., The Authority of Experience; and Paul Williams, Altruism and
Reality [208–15]
545.
O’Leary, Joseph S.
Review of: Arie Van der Kooij and Karel van der
Toorn, eds., Canonization and Decanonization [216–20]
Fall 1999,
26/3–4
Revisting Nichiren
Guest Editors: Ruben L. F. Habito and Jacqueline I. Stone
546.
Habito, Ruben L. F., and Jacqueline I. Stone
Revisiting Nichiren: Editors' Introduction. [223-38]
(including Nichiren Bibliography and Chronology, and a Memorial on Takagi
Yutaka)
547.
Asai Endo
Nichiren Shonin's View of Humanity: The Final Dharma
Age and the Three Thousand Realms in One Thought-Moment [239–59]
548.
Sueki Fumihiko
Nichiren's Problematic Works. [261–80]
549.
Habito, Ruben L. F.
Bodily Reading of the Lotus Sutra: Understanding
Nichiren's Buddhism. [281–306]
550.
Satō Hiroo
Nichiren's View of Nation and Religion [307–23]
551.
Deal, William E.
Nichiren's Rissho ankoku ron and Canon Formation
[325–48]
552.
Dolce, Lucia
Criticism and Appropriation: Nichiren's Attitude
toward Esoteric Buddhism. [349–82]
553.
Stone, Jacqueline
Placing Nichiren in the "Big Picture":
Some Ongoing Issues in Scholarship. [383–421]
554.
Habito, Ruben L. F.
Review article: The Uses of Nichiren in Modern
Japanese History [423–39]
555.
Stone, Jacqueline
Review article: Biographical Studies of Nichiren
[441–58]
556.
Cox, Harvey G. (with an introduction by Jan Swyngedouw
The Myth of the Twentieth Century: The Rise and
Fall of Secularization. [1-13]
557.
Isomae Jun'ichi
Reappropriating the Japanese Myths: Motoori Norinaga
and the Creation Myths of the Kojiki and Nihon shoki. [15–39]
558.
Groemer, Gerald
A Short History of the Gannin: Popular Religious
Performers in Tokugawa Japan. [41–72]
559.
Takasaki Jikidō
The Tathagatagarbha Theory Reconsidered: Reflections
on Some Recent Issues in Japanese Buddhist Studies. [73–83]
560.
Kawahashi Noriko
Seven Hindrances of Women? A Popular Discourse
on Okinawan Women and Religion. [85–98]
561.
Okuyama Michiaki
Approaches East and West to the History of Religions:
Four Japanese Thinkers. [99–114]
562.
Swanson, Paul L.
Review of: Jacqueline Stone, Original Enlightenment
and the Transformation of Medieval Japanese Buddhism. [115–17]
563.
Mullins, Mark R.
Review of: Ian Reader, Religious Violence in
Contemporary Japan: The Case of Aum Shinrikyo. [118–20]
564.
Schnell, Scott
Review of: Karen Smyers, The Fox and the Jewel:
Shared and Private Meanings in Contemporary Inari Worship. [120–23]
565.
Van Bragt, Jan
Review of: Senchakushu English Translation Project,
trans. and ed., Hōnen's Senchakushu: Passages on the Selection of the Nembutsu
in the Original Vow (Senchaku hongan numbutsu shu). [123–25]
566.
Kleine, Christoph
Review of: Machida Soho, Renegade Monk: Honen
and Japanese Pure Land Buddhism. [125–29]
567.
Bowring, Richard
Review of: Mark J. Teeuwen and Hendrik van der
Veer, Nakatomi Harae Kunge: Purification and Enlightenment in Late-Heian
Japan. [129–30]
568.
Kopf, Gereon
Review of: Lydia Brull, Die Japanische Philosophie:
Eine Einfuhrung. [131–34]
569.
Brown, Delmer
Review of: John S. Brownlee, Japanese Historians
and the National Myths, 1600-1945: The Age of the Gods and Emperor Jimmu.
[134–37]
570.
O'Leary, Joseph S.
Review of: Engelbert Kaempfer, Kaempfer's Japan:
Tokugawa Culture Observed. [137–39]
571.
O'Leary, Joseph S.
Review of: Doris G. Bargen, A Woman's Weapon:
Spirit Possession in The Tale of Genji. [139–43]
572.
Metcalf, Franz Aubrey
Review of: Duncan Ryuken Williams and Christopher
S. Queen, American Buddhism: Methods and Findings in Recent Scholarship.
[143–46]
573.
Métraux, Daniel A.
Review of: Philip Hammond and David Machacek,
Soka Gakkai in America: Accommodation and Conversion. [147–49]
574.
Métraux, Daniel A.
eview of: Peter B. Clarke, A Bibliography of
Japanese New Religious Movements: With Annotations and an Introduction to
Japanese New Religions at Home and Abroad. [149–51]
575.
Kawanami, Hiroko
Review of: Paula Arai, Women Living Zen: Japanese
Soto Buddhist Nuns. [151–53]
576.
Hori, Victor Sogen
Review of: Bernard Faure, The Red Thread: Buddhist
Approaches to Sexuality. [153–59]
Fall 2000,
27/3–4
Mortuary Rites in Japan
Guest Editors: Elizabeth Kenney and Edmund T. Gilday
577.
Kenney, Elizabeth and Edmund T. Gilday
Mortuary Rites in Japan: Editors' Introduction.
[163-78] (including an outline of a "typical Japanese funeral")
578.
Blum, Mark L.
Stand By Your Founder: Honganji's Struggle with
Funeral Orthodoxy. [179–212]
579.
Fister, Patricia
Creating Devotional Art with Body Fragments: The
Buddhist Nun Bunchi and Her Father, Emperor Gomizuno-o. [213-38]
580.
Kenney, Elizabeth
Shinto Funerals in the Edo Period. [239–71]
581.
Gilday, Edmund T.
Bodies of Evidence: Imperial Funeral Rites and
the Meiji Restoration. [273–96]
582.
Bernstein, Andrew
Fire and Earth: The Forging of Modern Cremation
in Meiji Japan. [297–334]
583.
Murakami Kyōkō
Changes in Japanese Urban Funeral Customs during
the Twentieth Century. [335–52]
584.
Rowe, Mark
Stickers for Nails: The Ongoing Transformation
of Roles, Rites, and Symbols in Japanese Funerals. [353–78]
585.
Kretschmer, Angelika
Mortuary Rites for Inanimate Objects: The Case
of Hari Kuyō. [379–404]
586.
Yamada Shōji
The Myth of Zen in the Art of Archery. [1-30]
587.
Ruppert, Brian D.
Sin or Crime? Buddhism, Indebtedness, and the Construction
of Social Relations in Early Medieval Japan. [31–55]
588.
Fisch, Michael
The Rise of the Chapel Wedding in Japan: Simulation
and Performance. [57–76]
589.
Matsuoka Hideaki
"Messianity Makes a Person Useful": Describing
Differences in a Japanese Religion in Brazil. [77–102]
590.
Matsuo Kenji
Explaining the "Mystery" of Ban Dainagon
ekotoba. [103–31]
591.
Heine, Steven
After the Storm: Matsumoto Shirō's Transition from
"Critical Buddhism" to Critical Theology (Review article: Matsumoto,
Dōgen shisō ron). [133–56]
592.
Stone, Jacqueline E.
Review of: Sueki Fumihiko, Kamakura Bukkyō keisei
ron. [147–53]
593.
Tanabe, George J., Jr.
Review of: Abe Ryuichi, The Weaving of Mantra:
Kukai and the Construction of Esoteric Buddhist Discourse. [153–6]
594.
O'Leary, Joseph
Review of: Bernard Frank, Cieux et Bouddhas
au Japan and Amour, coliere, couleur: Essais sur le bouddhisme au
Japan. [157–60]
595.
Reader, Ian
Review of: Scott Schnell, The Rousing Drum:
Ritual Practice in a Japanese Community. [160–64]
596.
Schnell, Scott
Review of: John K. Nelson, Enduring Identities:
The Guise of Shinto in Contemporary Japan. [164–68]
597.
M. Seishu Kawahashi
Review of: He Yansheng, Dogen to Chugoku Zen
shiso. [168–71]
598.
Kopf, Gereon
Review of: Steven Heine, Shifting Shape, Shaping
Text: Philosophy and Folklore in the Fox Koan. [171–4]
599.
Williams, Duncan Ryuken
Review of: Helen J. Baroni, Obaku Zen: The Emergence
of the Third Sect of Zen in Tokugawa Japan. [174–8]
600.
Kaufman, Laura S.
Review of: S. A. Thornton, Charisma and Community
Formation in Medieval Japan: The Case of the Yugyo-ha (1300-1700). [178–81]
601.
Stone, Jacqueline I.
Review of: Hayami Tasuku, Inseiki no Bukkyō.
[181–84]
602.
Addiss, Stephen
Review of: Joseph D. Parker, Zen Buddhist Landscape
Arts of Early Muromachi Japan (1336-1573). [181–86]
603.
Tanabe, Willa Jane
Review of: Elizabeth ten Grotenhuis, Japanese
Mandalas: Representations of Sacred Geography. [186–88]
604.
Van Bragt, Jan
Review of: Dennis Hirota, ed., Toward a Contemporary
Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in
a Religiously Plural World. [188–92]
605.
Kisala, Robert J.
eview of: Peter B. Clarke, ed. Japanese New
Religions in Global Perspective. [192–95]
606.
Kisala, Robert J.
Review of: John R. Hall, with Philip D. Schuyler
and Sylvaine Trinh. Apocalypse Observed: Religious Movements and Violence
in North America, Europe, and Japan. [195–98]
607.
Knecht, Peter
Review of: Li Narangoa, Japanische Religionspolitik
in der Mongolei 1932-1945. Reformbestrebungen und Dialog zwischen japanischem
und mongolischem Buddhismus. [198–200]
608.
Wacker, Monika
Review of: Susan Sered, Women of the Sacred
Groves: Divine Priestesses of Okinawa. [201–204]
Fall 2001,
28/3–4
Local Religion in Tokugawa History
Guest Editors: Barbara Ambros & Duncan Williams
609.
Ambros, Barbara, and Duncan Williams
Local Religion in Tokugawa HIstory: Editors' Introduction.
[209–25]
610.
Hardacre, Helen
Sources for the Study of Religion and Society in
the Late Edo Period. [227–60]
611.
Tamamuro Fumio
Local Society and the Temple-Parishioner Relationship
within the Bakufu's Governance Structure. [261–92]
612.
Vesey, Alexander M.
Entering the Temple: Priests, Peasants, and Village
Contention in Tokugawa Japan. [293–328]
613.
Ambros, Barbara
Localized Religious Specialists in Early Modern
Japan: The Development of the Õyama Oshi System. [329–72]
614.
Rotermund, Hartmut O.
Demonic Affliction or Contagious Disease? Changing
Perceptions of Smallpox in the Late Edo Period. [373–98]
615.
Miyazaki Fumiko and Duncan Williams
The Intersection of the Local and Translocal at
a Sacred Site: The Case of Osorezan in Tokugawa Japan. [399–440]
616.
Gardner, Richard A.
Review of: Nam-lin Hur, Prayer and Play in Tokugawa
Japan: Asakusa Sensōji and Edo Society. [441–44]
617.
Ruppert, Brian O.
Pearl in the Shrine: A Genealogy of the Buddhist
Jewel of the Japanese Sovereign. [1–33]
618.
Wakabayashi, Haruko
The Dharma for Sovereigns and Warriors: Onjō-ji’s
Claim for Legitimacy in Tengu zōshi. [35–66]
619.
Ford, James L.
Jōkei and the Rhetoric of “Other Power”
and “Easy Practice” in Medieval Japanese Buddhism. [67–106]
620.
Tucker, John Allen
Quiet-Sitting and Political Activism: The Thought
and Practice of Satō Naokata. [107–46]
621.
Londo, William
Review of: Henny van der Veere, A Study into
the Thought of Kōgyō Daishi Kakuban. [147–9]
622.
Payne, Richard K.
Review of :Brian Bocking, The Oracles of the
Three Shrines: Windows on Japanese Religion. [150–2]
623.
Deal, William E.
Brian D. Ruppert, Jewel in the Ashes: Buddha
Relics and Power in Early Medieval Japan. [152–6]
624.
Ruppert, Brian O.
Review of: Mikeal S. Adolphson, The Gates of
Power: Monks, Courtiers, and Warriors in Premodern Japan. [156–62]
625.
Swanson, Paul L.
Review of: Miyake Hitoshi, Shugendō: Essays
on the Structure of Japanese Folk Religion. [162–4]
626.
McMullen, James
Review of: Wai-ming Ng, The I Ching in Tokugawa
Thought and Culture. [164–5]
627.
O'Leary, Joseph S.
Review of: Robert E. Carter, The Nothingness
Beyond God: An Introduction to the Philosophy of Nishida Kitaro. [165–8]
628.
O'Leary, Joseph S.
Review of:James W. Heisig, Philosophers of Nothingness:
An Essay on the Kyoto School. [168–75]
629.
O'Leary, Joseph S.
Review of: Jean Greisch, Le Buisson ardent et
les lumières de la raison; L’invention de la philosophie de la
religion. Tome I: Héritages et héritiers de XIXe siècle.
[175–80]
630.
Van Bragt, Jan
Review of: Mitchiko Ishigami-Iagolnitzer, Saint
Francois d’Assise et Maître Dõgen. L’esprit franciscain
et le zen - Etude comparative sur quelques aspects de christianisme et de
bouddhisme. [180–4]
631.
Heisig, James W.
Review of: Scott W. Sunquist, ed., A Dictionary
of Asian Christianity. [184–6]
632.
Sakashita, Jay
Review of: Willis Stoesz, ed., The Living Way:
Stories of Kurozumi Munetada, a Shinto Founder. [186–9]
633.
Frank, Junko and Lewis Frank
Correction. [189–91]
Fall 2002,
29/3–4
Tracing Shinto in the History of Kami Worship
Guest Editors: Mark Teeuwen & Bernhard Scheid
634.
Teeuwen, Mark, and Bernhard Scheid
Tracing Shinto in the History of Kami Worship:
Editors' Introduction. [195–207]
635.
Grapard, Allan G.
Shrines Registered in Ancient Japanese Law: Shinto
or Not? [209–32]
636.
Teeuwen, Mark
From Jindō to Shinto: A Concept
Takes Shape. [233–63]
637.
Rambelli, Fabio
The Ritual World of Buddhist "Shinto":
The Reikiki and Initiations on Kami-Related Matters (jingi
kanjō) in Late Medieval and Early-Modern Japan. [265–97]
638.
Scheid, Bernhard
Shinto as a Religion for the Warrior Class: The
Case of Yoshikawa Koretaru. [299–324]
639.
Maeda, Hiromi
Court Rank for Village Shrines: The Yoshida House's
Interactions with Local Shrines during the Mid-Tokugawa Period. [325–58]
640.
McNally, Mark
The Sandaikō Debate: The Issue of
Orthodoxy in Late Tokugawa Nativism. [359–78]
641.
Thal, Sarah
Redining the Gods: Politics and Survival in the
Creation of Modern Kami. [379–404]
642.
Inoue Nobutaka
The Formation of Sect Shinto in Modernizing Japan.
[405–27]
643.
Teeuwen, Mark
Review of: Itō Satoshi, Endō Jun, Matsuo
Kōichi, and Mori Mizue, Nihonshi shōhyakka: Shintō.
[429–31]
644.
Yoshida Kazuhiko
Revisioning Religion in Ancient Japan. [1–26]
645.
Heine, Steven
Did Dōgen Go to China? Problematizing Dōgen’s
Relation to Ju-ching and Chinese Ch’an. [27–59]
646.
Como, Michael
Ethnicity, Sagehood, and the Politics of Literacy
in Asuka Japan. [61–84]
647.
Rowe, Mark
Grave Changes: Scattering Ashes in Contemporary
Japan. [85–118]
648.
Reader, Ian
Local Histories, Anthropological Interpretations,
and the Study of a Japanese Pilgrimage. [119–32]
649.
Kopf, Gereon
On the Brink of Postmodernity: Recent Japanese
Language Publications on the Philosophy of Nishida Kitarō. [133–56]
650.
Heisig, James W.
Review of: Robert E. Carter, Encounter with
Enlightenment: A Study of Japanese Ethics. [157–59]
651.
Heisig, James W.
Review of: Carlo Saviani, L’Oriente di
Heidegger and Nishitani Keiji, Nichilismo e vacuità del Sé.
A cura di Carlo Saviani. [159–62]
652.
Hirota, Dennis
Review of: Mark L. Blum, The Origins and Development
of Pure Land Buddhism: A Study and Translation of Gyōnen’s Jōdo
Hōmon Genrushō. [162–66]
653.
Horton, Sarah
Review of: Wm. Theodore deBary et al., comps.,
Sources of Japanese Tradition, Volume One. [166–68]
654.
Matsudo Yukio
Review of: Gereon Kopf, Beyond Personal Identity:
Dōgen, Nishida, and a Phenomenology of No-Self. [168–72]
655.
Nosco, Peter
Review of: Ikuo Higashibaba, Christianity in
Early Modern Japan: Kirishitan Belief and Practice. [172–75]
656.
O'Leary, Joseph S.
Review of: Gene Reeves, ed., A Buddhist Kaleidoscope:
Essays on the Lotus Sutra. [175–77]
657.
Ruppert, Brian
Review of: Iyanaga Nobumi, Daikokuten hensō:
Bukkyō shinwagaku I and Kannon henyōtan: Bukkyō shinwagaku
II. [177–86]
658.
Covell, Stephen G.
Review of: Richard M. Jaffe, Neither Monk nor
Layman: Clerical Marriage in Modern Japanese Buddhism. [186–89]
659.
Shimazono Susumu
Review of: Shimada Hiromi, Oumu: Naze shūkyō
wa terorizumu o unda no ka. [190–95]
660.
Stark, Rodney
Review of: Robert J. Kisala and Mark R. Mullins,
eds., Religion and Social Crisis in Japan: Understanding Japanese Society
through the Aum Affair. [195-97]
661.
Kopf, Gereon
Review of: Michiko Yusa, Zen and Philosophy:
An Intellectual Biography of Nishida Kitarō. [197–201]
662.
Swanson, Paul L.
Review of: Kazuo Kasahara, ed., A History of
Japanese Religion. Translated by Paul McCarthy and Gaynor Sekimori. [201–203]
Fall 2003,
30/3–4
Feminism and Religion in Contemporary Japan
Guest Editors: Kawahashi Noriko & Kuroki Masako
663.
Kawahashi Noriko and Kuroki Masako
Feminism and Religion in Contemporary Japan: Editors'
Introduction. [207–16]
664.
Usui Atsuko
Women's "Experience" in New Religious
Movements: The Case of Shinnyoen. [217–41]
665.
Kaneko Juri
Can Tenrikyō Transcend the Modern Family?:
From a Humanistic Understanding of Hinagata and Narratives of Foster
Care Activities. [243–58]
666.
Komatsu Kayoko
Mizuko Kuyō and New Age Concepts of Reincarnation.
[259–78]
667.
Mori Ichiu
Nichiren’s View of Women. [279–90]
668.
Kawahashi Noriko
Feminist Buddhism as Praxis: Women in Traditional
Buddhism. [291–313]
669.
Yamaguchi Satoko
Christianity and Women in Japan. [315–38]
670.
Wacker, Monika
Onarigami: Holy Women in the Twentieth
Century. [339–59]
671.
Nomura Fumiko
Commemorating Professor Nakamura Kyōko. [361–62]
672.
Kanda, Fusae C.
Hōnen's Senchaku doctrine and his artistic agenda. [3–27]
673.
Horton, Sarah
The influence of the Ōjōyōshū in late tenth- and early eleventh-century Japan. [29–54]
674.
Heisig, James W.
Nishida's medieval bent. [55–72]
675.
Kopf, Gereon
Between identity and difference: Three ways of reading Nishida's non-dualism. [73–103]
676.
Dorman, Benjamin
SCAP's Scapegoat? The authorities, new religions, and a postwar taboo. [105–40]
677.
Schattschneider, Ellen
Family resemblances: Memorial images and the face of kinship. [141–62]
678.
Rocha, Cristina
Zazen or not zazen? The predicament of Sōtōshū's Kaikyōshi in Brazil. [163–84]
679.
Habito, Ruben L. F.
Review of: Victor Sōgen Hori, Zen Sand: The Book of Capping Phrases for Kōan Practice. [185–88]
680.
Hori, Victor Sōgen
Review of: Steven Heine, Opening a Mountain: Kōans of the Zen Masters. [188–93]
681.
Kopf, Gereon
Review of: Abe, Masao. Zen and the Modern World: A Sequel to Zen and Western Thought. Edited by Steven Heine. [194–99]
682.
Sakabe Megumi
Review of: Nishida Kitarō, L'Éveil à soi. Traduction, introduction et notes de Jacynthe Tremblay. [199–201]
683.
O'Leary, Joseph S.
Review of: Youxuan Wang, Buddhism and Deconstruction: Towards a Comparative Semiotics. [201–206]
684.
Swanson, Paul L.
Review of: Paul Groner, Ryōgen and Mount Hiei: Japanese Tendai in the Tenth Century. [206–209]
685.
Wakabayashi Haruko
Review of: Thomas Conlan, In Little Need of Divine Intervention: Takezaki Suenaga's Scrolls of the Mongol Invasions of Japan. [209–13]
686.
O'Leary, Joseph S.
Review of: Frédéric Girard, Annick Horiuchi, Mieko Macé, ed., Repenser l'ordre, repenser l'heritage: Paysage intellectuel du Japon. [213–16]
687.
Sawada, Janine Tasca
Review of: Helen Hardacre, Religion and Society
in Nineteenth-Century Japan: A Study of the Southern Kantō Region, using Late
Edo and Early Meiji Gazetteers. [217–21]
688.
Metraux, Daniel A.
Review of: Brian (Daizen) A. Victoria, Zen War Stories. [221–25]
689.
Hall, Hazel
Review of: Saburo Shawn Morishita, Teodori: Cosmological Building and Social Consolidation in a Ritual Dance. [225–29]
690.
Vervoorn, Aat
Review of: Benjamin A. Elman, John B. Duncan, and
Herman Ooms, Rethinking Confucianism: Past and Present in China, Japan,
Korea, and Vietnam. [229–31]
691.
Swanson, Paul L.
Review of: Ellen Schattschneider, Immortal Wishes: Labor and Transcendence on a Japanese Sacred Mountain. [232–3]
692.
Swanson, Paul
L.
Review of: Osamu Tezuka, Buda, translated by Marc Bernabé and Verònica Calafell, and Osama Tezuka, Buddha. [233–40]
693.
Swyngedouw, Jan
In Memoriam: Abe Yoshiya (1937-2003). [241–42]
-
-
2004,
31/2
Traditional Buddhism in Contemporary Japan
Guest Editors: Stephen G. Covell and Mark Rowe
-
694.
Covell, Stephen G., and Mark Rowe
Editors' Introduction: Traditional Religion in Contemporary
Japan. [245–54]
695.
Covell,Stephen G.
Learning to Persevere: The Popular Teachings of
Tendai Ascetics. [255–87]
696.
Tanabe, Jr., George J.
Popular Buddhist Orthodoxy in Contemporary Japan.
[289–310]
697.
Riggs, Diane E.
Fukudenkai: Sewing the Buddha’s
Robe in Contemporary Japanese Buddhist Practice. [311–56]
698.
Rowe, Mark
Where the Action Is: Sites of Contemporary Sōtō Buddhism.
[357–88]
699.
Hardacre, Helen
Religion and Civil Society in Contemporary Japan.
[389–415]
700.
Watts, Jonathan S.
A Brief Overview of Buddhist NGOs in Japan. [417–28]
701.
Round-table Discussion
The Current State of Sectarian Universities. [429–64]
702.
Kumamoto Einin
Shut Up, Zen Priest: A Review of Minami Jikisai's
The Zen Priest Speaks and Other Works. [465–87]
703.
Swanson, Paul L.
Review of: Sueki Fumihiko, Kindai Nihon no
shisō, saikō [Rethinking modern Japanese thought], 2 vols; Meiji
shisōka ron [Essays on Meiji intellectuals], Kindai Nihon to Bukkyō
[Buddhism and modern Japan]. [489–93]
704.
Nakano Tsuyoshi
In memoriam: Bryan Ronald Wilson. [495–98]
705.
Kimbrough, R. Keller
Reading the Miraculous Powers of Japanese Poetry: Spells, Truth Acts, and a Medieval Buddhist Poetics of the Supernatural. [1–33]
706.
Lindsey, William
Religion and the Good Life: Motivation, Myth, and Metaphor in a Tokugawa Female Lifestyle Guide. [35–52]
707.
Tsang, Carol Richmond
Marriage, Adoption, and Honganji. [53–83]
708.
Leighton, Dan Taigen
Dōgen’s Appropriation of Lotus Sutra Ground
and Space. [85–105]
709.
Winfield, Pamela D.
Curing with Kaji: Healing and Esoteric Empowerment
in Japan. [107–30]
710.
Miyamoto Yuki
Rebirth in the Pure Land or God’s Sacrificial Lambs?
Religious Interpretations of the Atomic Bombings in Hiroshima and Nagasaki.
[131–59]
711.
Metraux, Daniel A.
Review of: Shimazono Susumu, From Salvation to
Spirituality: Popular Religious Movements in Modern Japan. [161–63]
712.
Heisig, James W.
Review of: David Williams, Defending Japan's
Pacific War: The Kyoto School Philosophers and Post-White Power. [163–166]
713.
Habito, Ruben L. F.
Review of: Yukio Matsudo, Nichiren, der Ausübende
des Lotos-Sūtra. [166–74]
714.
Liang Xiao-hong and Paul Swanson
Review of: He Yansheng, trans., Zheng fa yan
zang [Shōbōgenzō]. [175–77]
715.
Heisig, James W.
Review of: Christopher S. Goto-Jones, Political Philosophy in Japan: Nishida, the Kyoto School, and Co-Prosperity. [178–180]
716. Reid, David
Review of: Mark R. Mullins, ed., Handbook of Christianity in Japan. [181–85]
717.
Metraux, Daniel A.
Review of: Susan L. Burns, Before the Nation: Kokugaku and the Imagining of Community in Early Modern Japan. [185–87]
2005,
32/2
Essays from the XIXth World Congress of the IAHR, Tokyo, March 2005
718. Editors’ IntroductionEssays from the XIXth World Congress of the IAHR, Tokyo, March 2005. [191–95]
719. Sekimori, GaynorThe Separation of Kami and Buddha Worship in Haguro Shugendō, 1869–1875.
[197–234]
720. Isomae Jun’ichiDeconstructing “Japanese Religion”: A Historical Survey. [235–48]
721. Tweed, Thomas A.
American Occultism and Japanese Buddhism: Albert J. Edmunds, D. T. Suzuki, and Translocative History. [249–81]
722. Moriya TomoeSocial Ethics of “New Buddhists” at the Turn of the Twentieth Century: A Comparative Study of Suzuki Daisetsu and Inoue Shūten. [283–304]
723. Yamaguchi Aki
Religious Universalism in Modern Japan: Unitarians as Mediators Between Intellectuals and the West. [305–18]
724. Matsuoka Hideaki
Landscape as Doctrinal Representation: The Sacred Place of Shūyōdan Hōseikai.
[319–39]
725. Staemmler, Birgit
Virtual Kamikakushi: An Element of Folk Belief in Changing Times and Media. [341–52]
726. Fujiwara SatokoSurvey on Religion and Higher Education in Japan. [353–70]
727. Inose Yūri
Influential Factors in the Intergenerational Transmission of Religion: The Case of Sōka Gakkai in Hokkaido. [371–82]
728.
Clarke, Shayne
Miscellaneous Musings on Mūlasarvāstivāda Monks: The Mūlasarvāstivāda Vinaya Revival in Tokugawa Japan. [1–49]
729.
Meeks, Lori R.
Reconfiguring Ritual Authenticity: The Ordination Traditions of Aristocratic Women in Premodern Japan. [51–74]
730.
Nenzi, Laura
To Ise at All Costs: Religious and Economic Implications of Early Modern Nukemairi. [75–114]
731.
Ludvik, Catherine
In the Service of the Kaihōgyō Practitioners of Mt. Hiei: The Stopping-Obstacles Confraternity (Sokushō kō) of Kyoto. [115–42]
732.
Josephson, Jason Ānanda
When Buddhism Became a “Religion”: Religion and Superstition in the Writings of Inoue Enryō. [143–68]
733.
Shinno Toshikazu
Review of: Ian Reader, Making Pilgrimages: Meaning and Practice in Shikoku.
[169–74]
734.
Mohr, Michel
Review of: Duncan Ryūken Williams, The Other Side of Zen: A Social History of Sōtō Zen: Buddhism in Tokugawa Japan. [175–78]
735.
Schnell, Scott
Review of: Satsuki Kawano, Ritual Practice in Modern Japan: Ordering Place, People, and Action. [178–81]
736.
O’Leary, Joseph S.
Review of: Donald S. Lopez, ed., Critical Terms for the Study of Buddhism. [182–86]
737.
Snodgrass, Adrian
Review of: Sherry D. Fowler, Murōji: Rearranging Art and History at a Japanese Buddhist Temple. [187–90]
738.
Kimbrough, R. Keller
Review of: Ikumi Kaminishi, Explaining Pictures: Buddhist Propaganda and Etoki Storytelling in Japan. [190–94]
739. Powers, John
Review of: William M. Bodiford, ed., Going Forth: Visions of Buddhist Vinaya. [194–98]
740.
Leighton, Taigen Dan
Review of: Thomas Yūhō Kirchner, Entangling Vines: Zen Koans of the Shūmon Kattōshū. [198–202]
741.
Ōtani Eiichi
Review of: Ranjana Mukhopadhyaya, Nihon no shakai sanka Bukkyō: Hōonji to Risshō Kōseikai no shakai katsudō to shakai rinri. [202–205]
742.
Van Bragt, Jan
Review of: Martin Repp, Hōnens religioses Denken. Eine Untersuchung zu Strukturen religioser Erneuerung. [205–208]
743.
Heisig, James W.
Review of: Steffen Döll, Wozu also suchen? Zur Einführung in das Denken von Ueda Shizuteru. [208–11]
744.
Yong, Amos
Review of: Kristin Beise Kiblinger, Buddhist Inclusivism: Attitudes towards Religious Others. [211–14]
2006, 33/2
Varieties of Pure Land Experience
Guest Editors: Galen Amstutz and Mark L. Blum
745. Amstutz, Galen, and Mark L. Blum
Editors’ Introduction: Pure Lands in Japanese Religion. [217–21]
746. Knecht, Peter
Ise sankei mandara and the Image of the Pure Land. [223–48]
747. Lee, William
Entering the Pure Land: Hanamatsuri and the Ōkagura Jōdo-iri Ritual of Okumikawa. [249–68]
748. Kimbrough, R. Keller
Tourists in Paradise: Writing the Pure Land in Medieval Japanese Fiction. [269–96]
748a. Kimbrough, R. Keller
Translation: The Tale of the Fuji Cave. [Online only: 1–22]
749. Mack, Karen
The Phenomenon of Invoking Fudō for Pure Land Rebirth in Image and Text. [297–317]
750. Arichi, Meri
Sannō Miya Mandara: The Iconography of Pure Land on this Earth. [319–48]
751. Andreeva, Anna
Saidaiji Monks and Esoteric Kami Worship at Ise and Miwa. [349–77]
752. Yoshida, Tomoko
Kuroda Toshio (1926–1993) on Jōdo Shinshū: Problems in Modern Historiography. [379–412]
753. Dobbins, James
Review of: Richard K.Payne and Kenneth K. Tanaka, eds., Approaching the Land of Bliss: Religious Praxis in the Cult of Amitābha. [413–18]
754. Swanson, Paul
Review of: D. Max Moerman, Localizing Paradise: Kumano Pilgrimage and the Religious Landscape of Premodern Japan. [418–20]
2007, 34/1
Christians in Japan
Guest Editors: Mark R. Mullins and Peter Nosco
755. Mullins, Mark R., and Peter Nosco
Editors’ Introduction: Christians in Japan [1–7]
756. Kitagawa, Tomoko
The Conversion of Hideyoshi’s Daughter Gō [9–25]
757. Elisonas, J. S. A.
Journey to the West [27–66]
758. Costa, João Paulo Oliveira e
The Brotherhoods (Confrarias) and Lay Support for the Early Christian Church in Japan [67–84]
759. Nosco, Peter
The Experiences of Christians During the Underground Years and Thereafter [85–97]
760. Oshiro, George M.
Nitobe Inazō and the Sapporo Band: Reflections on the Dawn of Protestant Christianity in Early Meiji Japan [90–126]
761. Howes, John F.
Christian Prophecy in Japan: Uchimura Kanzō [127–150]
762. Nirei, Yosuke
Toward a Modern Belief: Modernist Protestantism and Problems of National Religion in Meiji Japan [151–175]
763. Ballhatchet, Helen
Christianity and Gender Relationships in Japan: Case Studies of Marriage and Divorce in Early Meiji Protestant Circles [177–201]
764. Anderson, Emily
Tamura Naoomi’s The Japanese Bride: Christianity, Nationalism, and Family in Meiji Japan [203–228]
765. Yoshida Ryo
Japanese Immigrants and their Christian Communities in North America: A Case Study of the Fukuinkai, 1877–1896 [229–244]
766. Howard, Yoshiko
Review of: John F. Howes, Japan’s Modern Prophet: Uchimura Kanzō [245–246]
767. Rhodes, Robert F.
Ōjōyōshū, Nihon Ōjō Gokuraku-ki, and the Construction of Pure Land Discourse in Heian Japan [249–70]
768. Bathgate, Michael
Exemplary Lives: Form and Function in Pure Land Sacred Biography [271–303]
769. Chilson, Clark
Eulogizing Kūya as More than a Nenbutsu Practitioner: A Study and Translation of the Kūyarui [304–27]
770. Blum, Mark L.
Biography as Scripture: Ōjōden in India, China, and Japan [328–50]
771. Meeks, Lori R.
In Her Likeness: Female Divinity and Leadership at Medieval Chūgūji [351–92]
772. Como, Michael
Horses, Dragons, and Disease in Nara Japan [393–415]
773. Fister, Patricia
Merōfu Kannon and Her Veneration in Zen and Imperial Circles in Seventeenth-Century Japan [416–42]
774. Fowler, Sherry
Review of: Gregory P. A. Levine, Daitokuji: The Visual Cultures of a Zen Monastery [443–7]
775. Rhodes, Robert F.
Review of: James L. Ford, Jōkei and Buddhist Devotion in Early Medieval Japan [448–52]
776. Rowe, Mark
Review of: Stephen G. Covell, Japanese Temple Buddhism: Worldliness in a Religion of Renunciation [452–5]
777. Eubanks, Charlotte
Review of: William R. Lindsey. Fertility and Pleasure: Ritual and Sexual Values in Tokugawa Japan [456–8]
778. Payne, Richard K.
Review of: Bernhard Scheid and Mark Teeuwen, ed., The Culture of Secrecy in Japanese Religion [458–63]
779. Whelan, Christal
Review of: Richard K. Payne, ed., Tantric Buddhism in East Asia [463–7]
780. Ambros, Barbara
Review of: Maria Rodríguez del Alisal, Peter Ackerman, and Dolores P. Martinez, ed., Pilgrimages and Spiritual Quests in Japan [467–70]
781. Yong, Amos
Review of: John P. Keenan, The Wisdom of James: Parallels with Mahāyāna Buddhism [470–4]
782. Yong, Amos
Review of: John D’Arcy May, Transcendence and Violence: The Encounter of Buddhist, Christian and Primal Traditions [474–7]
2008, 35/1
Japanese Religions in Brazil
Guest Editors: Rafael Shoji and Frank Usarski
Editors' Introduction: Japanese Religions in Brazil [1–12]
784. Shoji, Rafael
The Failed Prophecy of Shinto Nationalism and the Rise of Japanese Brazilian Catholicism [13–38]
785. Usarski, Frank
"The Last Missionary to Leave the Temple Should Turn Off the Light": Sociological Remarks on the Decline of Japanese "Immigrant" Buddhism [39–59]
786. de Albuquerque, Eduardo Basto
Intellectuals and Japanese Buddhism in Brazil [61–79]
787. Rocha, Cristina
All Roads Come from Zen: Busshinji as a Reference to Buddhism [81–94]
788. Pereira, Ronan Alves
The Transplantation of Soka Gakkai to Brazil: Building "the Closest Organization to the Heart of Ikeda-Sensei" [95–113]
789. Watanabe, Masako
The Development of Japanese New Religions in Brazil and Their Propagation in a Foreign Culture [115–144]
790. Nakamaki, Hirochika
Japanese Religions, Calendars, and Religious Culture in Brazil [145–159]
791. Matsue, Regina Yoshie
Review of: Ronan Alves Pereira and Hideaki Matsuoka, Japanese Religions in and Beyond the Japanese Diaspora [161–165]
792. Tomita, Andrea
Review of: Hideaki Matsuoka, Japanese Prayer below the Equator: How Brazilians Believe in the Church of World Messianity [166–170]
793. Usarski, Frank
Review of: Cristina Rocha, Zen in Brazil: The Quest for Cosmopolitan Modernity [170–173]
794. Ahn, Juhn Y.
Zen and the Art of Nourishing Life: Labor, Exhaustion, and the Malady of Meditation [177–230]
795. Paramore, Kiri
Early Japanese Christian Thought Reexamined: Confucian Ethics, Catholic Authority, and the Issue of Faith in the Scholastic Theories of Habian, Gomez, and Ricci [231–262]
796. Klautau, Orion
Against the Ghosts of Recent Past: Meiji Scholarship and the Discourse on Edo-Period Buddhist Decadence [263–304]
797. Nelson, John
Household Altars in Contemporary Japan: Rectifying Buddhist “Ancestor Worship” with Home Décor and Consumer Choice [305–330]
798. Broder, Anne
Mahikari in Context: Kamigakari, Chinkon kishin, and Psychical Investigation in Ōmoto-lineage Religions [331–362]
799. Heine, Steven
Review article: A Day in the Life: Two Recent Works on Dōgen’s Shōbōgenzō “Gyōji”
[Sustained Practice] Fascicle [363–372]
800. Watt, Paul B.
Review of: Helen Baroni, Iron Eyes: The Life and Teachings of Ōbaku Zen Master Tetsugen Dōkō [373–375]
801. O'Leary, Joseph S.
Review of: Hee-Jin Kim, Dōgen on Meditation and Thinking: A Reflection on His View of Zen [376–380]
802. Kimbrough, R. Keller
Review of: Esperanza Ramirez-Christensen, Emptiness and Temporality: Buddhism and Medieval Japanese Poetics [380–383]
803. Dorman, Benjamin
Review of: Nancy K. Stalker, Prophet Motive: Deguchi Onisaburō, Oomoto, and the Rise of New Religions in Imperial Japan [384–387]
804. Reader, Ian
Review of: Philip L. Nicoloff, Sacred Kōyasan: A Pilgrimage to the Mountain Temple of Saint Kōbō Daishi and the Great Sun Buddha [387–390]
805. Maxey, Trent
Review of: John Breen, ed., Yasukuni, the War Dead, and the Struggle for Japan’s Past [390–393]
806. Anderson, Emily
Review of: John P. Hoffman, Japanese Saints: Mormons in the Land of the Rising Sun [394–397]
807. Molle, Andrea
Review of: Robert E. Carter, The Japanese Arts and Self-cultivation [397–400]
808. O'Leary, Joseph
Review of: John D’Arcy May, ed. Converging Ways: Conversion and Belonging in Buddhism and Christianity [400–402]
2009, 36/1
Helen Hardacre and the Study of Japanese Religion
Guest Editors: Barbara Ambros, Regan E. Murphy, Duncan Williams
Editors’ Introduction: Helen Hardacre and the Study of Japanese Religion [1-9]
The Development of the Temple-Parishioner System [11-26]
The Purple Robe Incident and the Formation of the Early Modern Sōtō Zen Institution [27-43]
Invitation to the Secret Buddha of Zenkōji: Kaichō and Religious Culture in Early Modern Japan [45-63]
Esoteric Buddhist Theories of Language in Early Kokugaku: The Sōshaku of the Man’yō daishōki [65-91]
State Shinto in the Lives of the People: The Establishment of Emperor Worship, Modern Nationalism,
and Shrine Shinto in Late Meiji [93-124]
The Adventures of a Japanese Monk in Colonial Korea: Sōma Shōei’s Zen Training with Korean Masters [125-165]
Researching Place, Emplacing the Researcher: Reflections on the Making of a Documentary on a Pilgrimage Confraternity [167-197]
2009, 36/2
Special issue: Vernacular Buddhism and Medieval Japanese Literature
Guest Editors: Keller Kimbrough and Hank Glassman
Editors’ Introduction: Vernacular Buddhism and Medieval Japanese Literature [201-208]
Illustrating the Mind: “Faulty Memory” Setsuwa and the Decorative Sutras of Late Classical and Early Medieval Japan [209-230]
Animating Objects: Tsukumogami ki and the Medieval Illustration of Shingon Truth [231-257]
Translation: Tsukumogami ki 付喪神記 (The Record of Tool Specters) [online only: 1-19]
Wine, Rice, or Both? Overwriting Sectarian Strife in the Tendai Shuhanron Debate [259-278]
Hachikazuki: Revealing Kannon’s Crowning Compassion in Muromachi Fiction [279-294]
Tonsuring the Performer: Image, Text, and Narrative in the Ballad-Drama Shizuka [295-317]
Officials of the Afterworld: Ono no Takamura and the Ten Kings of Hell in the Chikurinji engi Illustrated Scrolls [319-349]
Demonology and Eroticism: Islands of Women in the Japanese Buddhist Imagination [351-380]
Review of: Jean-Noël Robert, La Centurie du Lotus. Poèmes de Jien (1155–1225) sur le Sūtra du Lotus [381-384]
Review of: Jacqueline I. Stone and Mariko Namba Walter, eds. Death and the Afterlife in Japanese Buddhism [384-388]
Review of: Kenji Matsuo, A History of Japanese Buddhism [388-391]
Review of: Kiri Paramore, Ideology and Christianity in Japan [392-394]
Review of: Barbara Ambros, Emplacing a Pilgrimage: The Ōyama Cult and Regional Religion in Early Modern Japan [394-396]
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